MajelisNoteDalilدليل

Musnad Ahmad 1422

al-Zubayr b. al-Awwam

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ مَوْلَى الزُّبَيْرِ عَنْ أُمِّهِ وَجَدَّتِهِ أُمِّ عَطَاءٍ قالتَا

وَاللهِ لَكَأَنَّنَا نَنْظُرُ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ حِينَ أَتَانَا عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ، فَقَالَ: يَا أُمَّ عَطَاءٍ، إِنَّ رَسُولَ اللهِ ﷺ قَدْ نَهَى الْمُسْلِمِينَ أَنْ يَأْكُلُوا مِنْ لُحُومِ نُسُكِهِمْ فَوْقَ ثَلَاثٍ، قَالَتْ: أَنْتَ، فَكَيْفَ نَصْنَعُ بِمَا أُهْدِيَ لَنَا، فَقَالَ: أَمَّا مَا أُهْدِيَ لَكُنَّ، فَشَأْنُكُنَّ بِهِ.

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Muḥammad b. Isḥāq
  4. ʿAbdullāh b. ʿAṭāʾ b. Ibrāhīm a freed slave of al-Zubayr
  5. Ummih and Jaddatih Um ʿAṭāʾ Qāltā

✧ By Allah, it is as if we were looking at al-Zubayr b. al-ʿAwwām when he came to us on a white mule of his and said: O Umm ʿAṭāʾ, the Messenger of Allah ﷺ has forbidden the Muslims to eat from the meat of their sacrificial animals beyond three days. She said: You — so what should we do with what was gifted to us? He said: As for what was gifted to you women, it is your affair.

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه عبد الله بن عطاء وثقه أبو حاتم وضعفه ابن معين وبقية رجاله ثقات

    machine translationIt includes ʿAbdullāh b. ʿAṭāʾ, whom Abū Ḥātim declared trustworthy (thiqah) and Ibn Maʿīn declared weak (ḍaʿīf); the rest of its narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 1429

Other narrations of this report

Narrators

  1. One of the ten promised Paradised. 36 AH
    الزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنة
    صريح في السماع
  2. Companion (ṣaḥābī)
    أُمِّ عَطَاءٍصحابي
    عن
  3. عَبْدُ اللهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ مَوْلَى الزُّبَيْرِ
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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