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العربية

Musnad Ahmad 14159

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

كَانَ النَّبِيُّ ﷺ لَا يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ، فَأُتِيَ بِمَيِّتٍ، فَسَأَلَ: هَلْ عَلَيْهِ دَيْنٌ ؟ قَالُوا: نَعَمْ، دِينَارَانِ. قَالَ: صَلُّوا عَلَى صَاحِبِكُمْ. فَقَالَ أَبُو قَتَادَةَ: هُمَا عَلَيَّ يَا رَسُولَ اللهِ، فَصَلَّى عَلَيْهِ، فَلَمَّا فَتَحَ اللهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ ﷺ قَالَ: أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ، فَمَنْ تَرَكَ دَيْنًا فَعَلَيَّ، وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ.

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. Abū Salamah b. ʿAbd al-Raḥman
  5. Jābir b. ʿAbdullāh

✧ The Prophet ﷺ would not pray over a man who owed a debt. A deceased man was brought to him, and he asked: "Does he owe a debt?" They said: "Yes, two dinars." He said: "Pray over your companion." Abu Qatadah said: "They are upon me, O Messenger of God." So he prayed over him. Then when God, Mighty and Majestic, granted victory to His Messenger ﷺ, he said: "I am more entitled to every believer than his own self. Whoever leaves a debt, it is upon me, and whoever leaves wealth, it is for his heirs."

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Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū Salamah b. ʿAbd al-Raḥmān
    trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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