Musnad Ahmad 14124
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حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ حَدَّثَنَا حَيْوَةُ أَخْبَرَنِي أَبُو هَانِئٍ أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ
إِنَّ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ بَرَكَ بِهِ بَعِيرٌ قَدْ أَزْحَفَ بِهِ، فَمَرَّ عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ لَهُ: مَا لَكَ يَا جَابِرُ ؟ فَأَخْبَرَهُ، فَنَزَلَ رَسُولُ اللهِ ﷺ إِلَى الْبَعِيرِ، ثُمَّ قَالَ: ارْكَبْ يَا جَابِرُ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ لَا يَقُومُ. فَقَالَ لَهُ: ارْكَبْ، فَرَكِبَ جَابِرٌ الْبَعِيرَ، ثُمَّ ضَرَبَ رَسُولُ اللهِ ﷺ الْبَعِيرَ بِرِجْلِهِ، فَوَثَبَ الْبَعِيرُ وَثْبَةً لَوْلَا أَنَّ جَابِرًا تَعَلَّقَ بِالْبَعِيرِ لَسَقَطَ مِنْ فَوْقِهِ. ثُمَّ قَالَ رَسُولُ اللهِ ﷺ لِجَابِرٍ: تَقَدَّمْ يَا جَابِرُ الْآنَ عَلَى أَهْلِكَ إِنْ شَاءَ اللهُ، تَجِدْهُمْ قَدْ يَسَّرُوا لَكَ كَذَا وَكَذَا. حَتَّى ذَكَرَ الْفُرُشَ، فَقَالَ رَسُولُ اللهِ ﷺ: فِرَاشٌ لِلرَّجُلِ، وَفِرَاشٌ لِامْرَأَتِهِ، وَالثَّالِثُ لِلضَّيْفِ، وَالرَّابِعُ لِلشَّيْطَانِ.
Translation
Chain of narrators
- ʿAbdullāh b. Yazīd
- Ḥaywah
- Abū Hāniʾ
- Abū ʿAbd al-Raḥman al-Ḥubulī
✧ Jabir b. Abdullah al-Ansari ؓ had a camel kneel down under him after it had become exhausted. The Messenger of Allah ﷺ passed by him and said: What is the matter with you, O Jabir? So he told him, and the Messenger of Allah ﷺ dismounted to attend to the camel. Then he said: Mount, O Jabir. He said: O Messenger of Allah, it will not get up. He said to him: Mount. So Jabir mounted the camel. Then the Messenger of Allah ﷺ struck the camel with his foot, and the camel leaped a leap such that had Jabir not clung to the camel he would have fallen from its back. Then the Messenger of Allah ﷺ said to Jabir: Go ahead now, O Jabir, to your family, God willing; you will find that they have prepared for you such and such. Until he mentioned the bedding. The Messenger of Allah ﷺ said: A bed for the man, a bed for his wife, the third for the guest, and the fourth for Satan.
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيإن
- trustworthy (thiqah)d. 100 AHأَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّثقةسمع
- no harm in him (lā baʾs bih)d. 142 AHأَبُو هَانِئٍلا بأس بهأخبرني
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةُثقة ثبت فقيه زاهد.حدثنا
- Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AHعَبْدُ اللهِ بْنُ يَزِيدَثقة فاضل ، أقرأ القرآن نيفا وسبعين سنةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.