Musnad Ahmad 14119
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حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي كَرِبٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَى خَشَبَةٍ، فَلَمَّا جُعِلَ مِنْبَرٌ؛ حَنَّتْ حَنِينَ النَّاقَةِ إِلَى وَلَدِهَا، فَأَتَاهَا، فَوَضَعَ يَدَهُ عَلَيْهَا فَسَكَنَتْ
Translation
Chain of narrators
- Yaḥyá b. Ādam
- Isrāʾīl
- Abū Isḥāq
- Saʿīd b. Abū Karib
- Jābir b. ʿAbdullāh
✧ The Messenger of Allah ﷺ used to deliver the khutbah leaning on a wooden post. When a pulpit was made for him, the post yearned like a she-camel yearning for her young. He came to it and placed his hand on it, and it became still.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أحبها لي قول من قال عن أبي إسحاق عن سعيد بن أبي كريب عن جابر والأعمش عن أبي صالح عن جابر
machine translationThe one I prefer is the statement of whoever said: from Abū Isḥāq, from Saʿīd b. Abī Kurayb, from Jābir, and al-Aʿmash, from Abū Ṣāliḥ, from Jābir.
in مسند أحمد, p. 14268 - Dāraquṭnī
يرويه أبو إسحاق واختلف عنه فرواه أبو عوانة عن الأعمش عن أبي صالح عن جابر وعن أبي إسحاق عن كريب عن جابر قال ذلك أبو كامل عن أبي عوانة وقال أبو ربيعة عن أبي عوانة عن الأعمش عن أبي صالح عن جابر وعن أبي إسحاق عن ابن أبي كرب عن جابر وقال عمر بن علي عن الأعمش عن أبي صالح عن جابر وعن أبي إسحاق عن سعيد بن أبي كرب عن جابر وقال إسرائيل عن أبي إسحاق عن سعيد بن أبي كرب عن جابر عن النبي صلى الله عليه وسلم وهو الصواب
machine translationAbū Isḥāq narrates it, and there is disagreement about him. Abū ʿAwānah narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Jābir, and from Abū Isḥāq, from Kurayb, from Jābir. Abū Kāmil said that from Abū ʿAwānah. Abū Rabīʿah said, from Abū ʿAwānah, from al-Aʿmash, from Abū Ṣāliḥ, from Jābir, and from Abū Isḥāq, from Ibn Abī Karb, from Jābir. ʿUmar b. ʿAlī said, from al-Aʿmash, from Abū Ṣāliḥ, from Jābir, and from Abū Isḥāq, from Saʿīd b. Abī Karb, from Jābir. Isrāʾīl said, from Abū Isḥāq, from Saʿīd b. Abī Karb, from Jābir, from the Prophet ﷺ, and this is the correct one.
in مسند أحمد, p. 14268
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- deemed trustworthy by Abū Zurʿahسَعِيدِ بْنِ أَبِي كَرِبٍوثقه أبو زرعةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.