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Musnad Ahmad 1410

al-Zubayr b. al-Awwam

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا سُلَيْمَانُ يَعْنِي التَّيْمِيَّ عَنْ أَبِي عُثْمَانَ عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ

أَنَّ رَجُلًا حَمَلَ عَلَى فَرَسٍ - يُقَالُ لَهَا: غَمْرَةُ- أَوْ غَمْرَاءُ - قَالَ: فَوَجَدَ فَرَسًا، أَوْ مُهْرًا يُبَاعُ، فَنُسِبَتْ إِلَى تِلْكَ الْفَرَسِ، فَنُهِيَ عَنْهَا.

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Sulaymān / al-Taymī
  3. Abū ʿUthmān
  4. ʿAbdullāh b. ʿĀmir
  5. al-Zubayr b. al-ʿAwwām

✧ A man set a horse — called Ghamrah or Ghamrāʾ — loose. He said: Then he found a horse, or a colt, being sold, and it was attributed to that horse, so it was forbidden.

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Shuayb al-ArnautSound Chainhadithunlocked
Darussalamlts isnad is Sahihsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه سليمان التيمي عن أبي عثمان عن عبد الله بن عامر عن الزبير قاله يزيد بن زريع وابن المبارك ويزيد بن هارون عن التيمي وخالفه عاصم الأحول فرواه عن أبي عثمان عن ابن عباس أن الزبير حمل على فرس في سبيل الله وكذلك قال يحيى القطان عن التيمي بموافقة عاصم وقيل عن عاصم الأحول عن أبي عثمان عن عياش أن الزبير

    machine translationSulaymān al-Taymī narrates it from Abū ʿUthmān, from ʿAbdullāh b. ʿĀmir, from al-Zubayr. Yazīd b. Zurayʿ, Ibn al-Mubārak and Yazīd b. Hārūn said this from al-Taymī. ʿĀṣim al-Aḥwal differed from them and narrated it from Abū ʿUthmān, from Ibn ʿAbbās, that al-Zubayr charged on a horse in the cause of God. Yaḥyā al-Qaṭṭān likewise said from al-Taymī, in agreement with ʿĀṣim. It was also said, from ʿĀṣim al-Aḥwal, from Abū ʿUthmān, from ʿAyyāsh, that al-Zubayr.

    in مسند أحمد, p. 1417
  • Abū Ḥatim al-Rāzī

    قال أبي رواه يحيى القطان عن التيمي عن أبي عثمان عن عبد الله بن عامر أن الزبير حمل على فرس في سبيل الله قلت فأيهما أصح قال يحيى أحفظ

    machine translationMy father said: Yaḥyā al-Qaṭṭān narrated it from al-Taymī, from Abū ʿUthmān, from ʿAbdullāh b. ʿĀmir, that al-Zubayr charged on a horse in the cause of God. I said: Which of the two is more sound? He said: Yaḥyā is the better memoriser.

    in مسند أحمد, p. 1417

Other narrations of this report

Narrators

  1. One of the ten promised Paradised. 36 AH
    الزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنة
    عن
  2. It is possible that he is Ibn ʿĀmir b. Rabīʿah; otherwise he is unknown (majhūl).
    عَبْدِ اللهِ بْنِ عَامِرٍيحتمل أن يكون ابن عامر بن ربيعة وإلا فمجهول
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AH
    أَبِي عُثْمَانَثقة ثبت عابد
    عن
  4. trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AH
    سُلَيْمَانُ - يَعْنِي : التَّيْمِيَّ -ثقة عابد
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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