Musnad Ahmad 1405
al-Zubayr b. al-Awwam
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حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِحَاطِبٍ عَنِ ابْنِ الزُّبَيْرِ عَنِ الزُّبَيْرِ قَالَ
لَمَّا نَزَلَتْ: ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ، قَالَ الزُّبَيْرُ: أَيْ رَسُولَ اللهِ، مَعَ خُصُومَتِنَا فِي الدُّنْيَا؟ قَالَ: نَعَمْ. وَلَمَّا نَزَلَتْ: ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ. قَالَ الزُّبَيْرُ: أَيْ رَسُولَ اللهِ، أَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ؟ وَإِنَّمَا يَعْنِي: هُمَا الْأَسْوَدَانِ: التَّمْرُ، وَالْمَاءُ. قَالَ: أَمَا إِنَّ ذَلِكَ سَيَكُونُ.
Translation
Chain of narrators
- Sufyān
- Muḥammad b. ʿAmr
- Yaḥyá b. ʿAbd al-Raḥman b.iḥāṭib
- Ibn al-Zubayr
- al-Zubayr
✧ When the verse was revealed: Then indeed you will, on the Day of Resurrection, dispute before your Lord (Quran 39:31), al-Zubayr said: O Messenger of Allah, will it be with our disputes in this world? He said: Yes. And when the verse was revealed: Then you will surely be asked that Day about pleasure (Quran 102:8), al-Zubayr said: O Messenger of Allah, what pleasure will we be asked about? He meant: the two black things: dates and water. He said: Indeed, that will come to pass.
Grades by grader
| Zubair Ali Zai | Good | hadithunlocked |
|---|---|---|
| Darussalam | Hasan (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وأي نعيم نسأل عنه وإنما هو الأسودان فقال أما إن ذلك سيكون فقال حدث به سفيان بن عيينة عن محمد بن عمرو عن يحيى عن عبد الله بن الزبير عن الزبير ورواه زياد بن أيوب عن ابن عيينة فلم يذكر فيه ابن الزبير قصر به وأرسله والقول قول من وصله
machine translation"And what delight are we to be asked about, when it is only the two black things (dates and water)?" He said: "Indeed, that will come to be." It was narrated by Sufyān b. ʿUyaynah, from Muḥammad b. ʿAmr, from Yaḥyā, from ʿAbdullāh b. al-Zubayr, from al-Zubayr. Ziyād b. Ayyūb narrated it from Ibn ʿUyaynah and did not mention Ibn al-Zubayr in it; he cut it short and made it mursal (disconnected by omitting the Companion). The correct statement is that of the one who connected it.
in مسند أحمد, p. 1412
Other narrations of this report
Narrators
- One of the ten promised Paradised. 36 AHالزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنةعن
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHابْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah)d. 104 AHيَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهامعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.