Musnad Ahmad 13975
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ قَالَ أَخْبَرَنَا إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ هَوَازِنَ جَاءَتْ يَوْمَ حُنَيْنٍ بِالنِّسَاءِ وَالصِّبْيَانِ وَالْإِبِلِ وَالْغَنَمِ، فَجَعَلُوهَا صُفُوفًا يُكَثِّرُونَ عَلَى رَسُولِ اللهِ ﷺ، فَلَمَّا الْتَقَوْا وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ كَمَا قَالَ اللهُ عَزَّ وَجَلَّ؛ فَقَالَ رَسُولُ اللهِ ﷺ: يَا عِبَادَ اللهِ، أَنَا عَبْدُ اللهِ وَرَسُولُهُ، ثُمَّ قَالَ: يَا مَعْشَرَ الْأَنْصَارِ، أَنَا عَبْدُ اللهِ وَرَسُولُهُ. قَالَ: فَهَزَمَ اللهُ الْمُشْرِكِينَ، وَلَمْ يَضْرِبْ بِسَيْفٍ، وَلَمْ يَطْعَنْ بِرُمْحٍ. قَالَ: وَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ: مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ، قَالَ: فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلًا وَأَخَذَ أَسْلَابَهُمْ. وَقَالَ أَبُو قَتَادَةَ: يَا رَسُولَ اللهِ، إِنِّي ضَرَبْتُ رَجُلًا عَلَى حَبْلِ الْعَاتِقِ وَعَلَيْهِ دِرْعٌ لَهُ وَأُجْهِضْتُ عَنْهُ، وَقَدْ قَالَ حَمَّادٌ أَيْضًا: فَأُعْجِلْتُ عَنْهُ، فَانْظُرْ مَنْ أَخَذَهَا ؟ قَالَ: فَقَامَ رَجُلٌ، فَقَالَ: أَنَا أَخَذْتُهَا فَأَرْضِهِ مِنْهَا وَأَعْطِنِيهَا، وَكَانَ رَسُولُ اللهِ ﷺ لَا يُسْأَلُ شَيْئًا إِلَّا أَعْطَاهُ أَوْ سَكَتَ، قَالَ: فَسَكَتَ رَسُولُ اللهِ ﷺ، قَالَ: فَقَالَ عُمَرُ: وَاللهِ لَا يُفِيئُهَا اللهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيكَهَا. قَالَ: [فَقَالَ رَسُولُ اللهِ ﷺ: صَدَقَ عُمَرُ] فَضَحِكَ النَّبِيُّ ﷺ وَقَالَ: صَدَقَ عُمَرُ. وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ، فَقَالَ أَبُو طَلْحَةَ: مَا هَذَا مَعَكِ؟ قَالَتْ: أَرَدْتُ إِنْ دَنَا مِنِّي بَعْضُ الْمُشْرِكِينَ أَنْ أَبْعَجَ بِهِ بَطْنَهُ، قَالَ: فَقَالَ أَبُو طَلْحَةَ: أَلَا تَسْمَعُ مَا تَقُولُ أُمُّ سُلَيْمٍ ؟ قَالَتْ: يَا رَسُولَ اللهِ، اقْتُلْ مَنْ بَعْدَنَا مِنَ الطُّلَقَاءِ، انْهَزَمُوا بِكَ. فَقَالَ: إِنَّ اللهَ قَدْ كَفَى، وَأَحْسَنَ يَا أُمَّ سُلَيْمٍ
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- Isḥāq b. ʿAbdullāh b. Abū Ṭalḥah
- Anas b. Mālik
✧ On the day of Hunayn, Hawazin came with women, children, camels, and sheep, arranging them in rows to make a show of numbers against the Messenger of Allah ﷺ. When the two sides met, the Muslims turned back in flight, as Allah, Mighty and Majestic, said. The Messenger of Allah ﷺ then said: 'O servants of Allah, I am the servant of Allah and His Messenger.' Then he said: 'O company of the Ansar, I am the servant of Allah and His Messenger.' He said: So Allah routed the polytheists without striking with a sword or thrusting with a spear. He said: The Messenger of Allah ﷺ said on that day: 'Whoever kills a disbeliever, his spoils belong to him.' He said: Abu Talha killed twenty men that day and took their spoils. Abu Qatada said: 'O Messenger of Allah, I struck a man on his shoulder strap while he had on a coat of mail, and I was forced away from him'—Hammad also said: 'I was hurried away from him—so look who took it?' He said: A man stood up and said: 'I took it, so satisfy him from it and give it to me.' The Messenger of Allah ﷺ never was asked for anything without giving it or remaining silent. He said: The Messenger of Allah ﷺ remained silent. He said: Umar said: 'By Allah, Allah will not give it as booty to one of His lions and then give it to you.' He said: [The Messenger of Allah ﷺ said: 'Umar has spoken the truth.'] The Prophet ﷺ laughed and said: 'Umar has spoken the truth.' Abu Talha met Umm Sulaym, who had a dagger with her. Abu Talha said: 'What is this with you?' She said: 'I intended, if one of the polytheists came near me, to rip open his belly with it.' He said: Abu Talha said: 'Do you not hear what Umm Sulaym says?' She said: 'O Messenger of Allah, kill those after us from the freed captives—they fled with you.' He said: 'Allah has sufficed and done well, O Umm Sulaym.'
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AHإِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَثقة حجةأخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.