Musnad Ahmad 13784
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حَدَّثَنَا الْأَحْوَصُ بْنُ جَوَّابٍ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنِ الْأَعْمَشِ عَنْ شُعْبَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ
صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ، وَمَعَ أَبِي بَكْرٍ، وَمَعَ عُمَرَ؛ فَلَمْ يَجْهَرُوا بِـ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ
Translation
Chain of narrators
- al-Aḥwaṣ b. Jawwāb
- ʿAmmār b. Ruzayq
- al-Aʿmash
- Shuʿbah
- Thābit
- Anas
✧ I prayed with the Messenger of Allah ﷺ, with Abu Bakr, and with Umar, and they did not recite aloud, “In the name of Allah, the Most Gracious, the Most Merciful.”
Notes
[الفاتحة 1]
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in مسند أحمد, p. 13934 - Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in مسند أحمد, p. 13934 - Abū Ḥatim al-Rāzī
فقال أبي هذا خطأ أخطأ فيه الأعمش إنما هو شعبة عن قتادة عن أنس
machine translationMy father said: This is a mistake; al-Aʿmash erred in it. Rather, it is Shuʿbah, from Qatādah, from Anas.
in مسند أحمد, p. 13934
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارُ بْنُ رُزَيْقٍلا بأس بهحدثنا
- truthful (ṣadūq), sometimes had lapses (wahm)d. 211 AHالْأَحْوَصُ بْنُ جَوَّابٍصدوق , ربما وهمحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.