MajelisNoteDalilدليل

Musnad Ahmad 13411

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حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا سَلَّامٌ يَعْنِي ابْنَ مِسْكِينٍ عَنْ أَبِي ظِلَالٍ عَنْ أَنَسِ بْنِ مَالِكٍ

إِنَّ عَبْدًا فِي جَهَنَّمَ لَيُنَادِي أَلْفَ سَنَةٍ يَا حَنَّانُ يَا مَنَّانُ، قَالَ: فَيَقُولُ اللهُ لِجِبْرِيلَ [عَلَيْهِ السَّلَامُ]: اذْهَبْ فَأْتِنِي بِعَبْدِي هَذَا؛ فَيَنْطَلِقُ جِبْرِيلُ فَيَجِدُ أَهْلَ النَّارِ مُكِبِّينَ يَبْكُونَ؛ فَيَرْجِعُ إِلَى رَبِّهِ [عَزَّ وَجَلَّ] فَيُخْبِرُهُ، فَيَقُولُ: ائْتِنِي بِهِ؛ فَإِنَّهُ فِي مَكَانِ كَذَا وَكَذَا؛ فَيَجِيءُ بِهِ فَيُوقِفُهُ عَلَى رَبِّهِ، فَيَقُولُ لَهُ: يَا عَبْدِي، كَيْفَ وَجَدْتَ مَكَانَكَ وَمَقِيلَكَ؟ فَيَقُولُ: أَيْ رَبِّ، شَرَّ مَكَانٍ وَشَرَّ مَقِيلٍ. فَيَقُولُ: رُدُّوا عَبْدِي، فَيَقُولُ: يَا رَبِّ، مَا كُنْتُ أَرْجُو إِذْ أَخْرَجْتَنِي مِنْهَا أَنْ تَرُدَّنِي فِيهَا؛ فَيَقُولُ: دَعُوا عَبْدِي

Translation

Chain of narrators
  1. Ḥasan b. Mūsá
  2. Sallām / Ibn Miskīn
  3. Abū Ẓilāl
  4. Anas b. Mālik

✧ A servant in Hell will cry out for a thousand years: 'O Ḥannān, O Mannān!' He said: So Allah says to Jibrīl ﷺ: 'Go and bring Me this servant of Mine.' Jibrīl goes and finds the people of the Fire lying on their faces weeping, so he returns to his Lord (Mighty and Majestic) and tells Him. He says: 'Bring him to Me, for he is in such-and-such a place.' So he brings him and stops him before his Lord, and He says to him: 'O My servant, how did you find your place and your resting spot?' He says: 'O Lord, the worst place and the worst resting spot.' He says: 'Return My servant.' He says: 'O Lord, I did not hope, when You brought me out of it, that You would return me to it.' He says: 'Leave My servant.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجالهما رجال الصحيح غير أبي ظلال وضعفه الجمهور ووثقه ابن حبان

    machine translationTheir narrators are the narrators of the Ṣaḥīḥ, except Abū Ẓilāl, whom the majority graded as weak (ḍaʿīf) and Ibn Ḥibbān declared trustworthy (wuththiqa).

    in مسند أحمد, p. 13558

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. weak (ḍaʿīf), well known by his kunyahd. between 121 AH and 140 AH
    أَبِي ظِلَالٍضعيف ، مشهور بكنيته
    عن
  3. trustworthy (thiqah), accused of Qadarism (qadar)d. 164 AH or 166 AH or 167 AH
    سَلَّامٌ - يَعْنِي ابْنَ مِسْكِينٍ -ثقة ، رمي بالقدر
    حدثنا
  4. trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AH
    حَسَنُ بْنُ مُوسَىثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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