MajelisNoteDalilدليل

Musnad Ahmad 13403

Show the chain

حَدَّثَنَا يُونُسُ حَدَّثَنَا عُثْمَانُ بْنُ رُشَيْدٍ قَالَ حَدَّثَنِي أَنَسُ بْنُ سِيرِينَ قَالَ

أَتَيْنَا أَنَسَ بْنَ مَالِكٍ فِي يَوْمِ خَمِيسٍ، فَدَعَا بِمَائِدَتِهِ؛ فَدَعَاهُمْ إِلَى الْغَدَاءِ؛ فَتَغَدَّى بَعْضُ الْقَوْمِ وَأَمْسَكَ بَعْضٌ، ثُمَّ أَتَوْهُ يَوْمَ الِاثْنَيْنِ فَفَعَلَ مِثْلَهَا؛ فَدَعَا بِمَائِدَتِهِ، ثُمَّ دَعَاهُمْ إِلَى الْغَدَاءِ؛ فَأَكَلَ بَعْضُ الْقَوْمِ وَأَمْسَكَ بَعْضٌ، فَقَالَ لَهُمْ أَنَسُ بْنُ مَالِكٍ: لَعَلَّكُمُ اثْنَانِيُّونَ لَعَلَّكُمْ خَمِيسِيُّونَ، كَانَ رَسُولُ اللهِ ﷺ يَصُومُ فَلَا يُفْطِرُ حَتَّى نَقُولَ: مَا فِي نَفْسِ رَسُولِ اللهِ ﷺ أَنْ يُفْطِرَ الْعَامَ، ثُمَّ يُفْطِرُ فَلَا يَصُومُ حَتَّى نَقُولَ: مَا فِي نَفْسِهِ أَنْ يَصُومَ الْعَامَ، وَكَانَ أَحَبُّ الصَّوْمِ إِلَيْهِ فِي شَعْبَانَ

Translation

Chain of narrators
  1. Yūnus
  2. ʿUthmān b. Rushayd
  3. Anas b. Sīrīn

✧ We came to Anas b. Mālik on a Thursday, and he called for his table and invited them to lunch. Some of the people ate and some refrained. Then they came to him on a Monday, and he did the same: he called for his table and invited them to lunch. Some of the people ate and some refrained. Anas b. Mālik said to them: “Perhaps you are Monday-people? Perhaps you are Thursday-people? The Messenger of Allah ﷺ used to fast and would not break his fast until we would say: ‘It is not in the Messenger of Allah’s mind to break his fast this year.’ Then he would break his fast and not fast until we would say: ‘It is not in his mind to fast this year.’ And the fasting most beloved to him was in Shaʿbān.”

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    فقال
  2. trustworthy (thiqah)d. 118 AH, or 120 AH
    أَنَسُ بْنُ سِيرِينَثقة
    حدثني
  3. عُثْمَانُ بْنُ رُشَيْدٍ
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُثقة ثبت
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us