Musnad Ahmad 13352
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حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ قَالَ أَخْبَرَنِي أَبِي قَالَ مُحَمَّدٌ يَعْنِي الزُّهْرِيَّ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّهُ
رَأَى فِي إِصْبَعِ رَسُولِ اللهِ ﷺ خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا، ثُمَّ إِنَّ النَّاسَ اضْطَرَبُوا خَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهَا، فَطَرَحَ رَسُولُ اللهِ ﷺ خَاتَمَهُ، فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ
Translation
Chain of narrators
- Bishr b. Shuʿayb b. Abū Ḥamzah
- my father
- Muḥammad / al-Zuhrī
- Anas b. Mālik
✧ He saw on the finger of the Messenger of God ﷺ a silver ring one day, then the people made silver rings and wore them, so the Messenger of God ﷺ discarded his ring, and the people discarded their rings.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عياض بن موسى اليحصبي
أجمع أهل الحديث أن هذا وهم من ابن شهاب من خاتم الذهب إلى خاتم الورق والمعروف من رواية أنس من غير طريق ابن شهاب اتخاذ النبي صلى الله عليه وسلم خاتم فضة وأنه لم يطرحه وإنما طرح خاتم الذهب
machine translationThe people of ḥadīth are unanimous that this is an error (wahm) on the part of Ibn Shihāb, in changing from the gold ring to the silver ring. What is well known from the narration of Anas, through routes other than that of Ibn Shihāb, is that the Prophet ﷺ adopted a silver ring and did not cast it away; rather, he cast away the gold ring.
in مسند أحمد, p. 13499 - Ibn ʿAbd al-Barr
رواه جماعة من أصحاب ابن شهاب الزهري عنه كذلك وهذا عند أهل العلم وهم وغلط وشذوذ من الرواية
machine translationA group of the students of Ibn Shihāb al-Zuhrī narrated it from him in the same way, but according to the people of knowledge this is an error (wahm), a mistake, and an irregularity (shudhūdh) in the narration.
in مسند أحمد, p. 13499 - al-Dhahabi
هذا حديث صالح الإسناد غريب
machine translationThis ḥadīth has a sound (ṣāliḥ) chain of transmission, and is strange (gharīb).
in مسند أحمد, p. 13499
Other narrations of this report
Sahih al-Bukhari 5865Sahih al-Bukhari 5868Sahih Muslim 2091eSahih Muslim 2093aSahih Muslim 2093b
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHمُحَمَّدٌ [يَعْنِي] [١]الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهقال
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHأَبِيثقة عابدأخبرني
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH; Abū al-Faḍl al-Maqdisī said: 212 AHبِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.