Musnad Ahmad 13141

Translation

✧ He saw on the hand of the Messenger of Allah ﷺ a silver ring for one day. Then the people made rings of silver and wore them, so the Prophet ﷺ threw away his ring, and the people threw away their rings.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  هذا هو المحفوظ والصحيح عن ابن جريج

  machine translationThis is the preserved (maḥfūẓ) and sound (ṣaḥīḥ) report from Ibn Jurayj. Report a problem

  in مسند أحمد, p. 13285
• Ibn ʿAbd al-Barr

  رواه جماعة من أصحاب ابن شهاب الزهري عنه كذلك وهذا عند أهل العلم وهم وغلط وشذوذ من الرواية

  machine translationA group of the students of Ibn Shihāb al-Zuhrī narrated it from him in the same way, but according to the people of knowledge this is an error (wahm), a mistake, and an irregularity (shudhūdh) in the narration. Report a problem

  in مسند أحمد, p. 13285
• عياض بن موسى اليحصبي

  أجمع أهل الحديث أن هذا وهم من ابن شهاب من خاتم الذهب إلى خاتم الورق والمعروف من رواية أنس من غير طريق ابن شهاب اتخاذ النبي صلى الله عليه وسلم خاتم فضة وأنه لم يطرحه وإنما طرح خاتم الذهب

  machine translationThe people of ḥadīth are unanimous that this is an error (wahm) on the part of Ibn Shihāb, in changing from the gold ring to the silver ring. What is well known from the narration of Anas, through routes other than that of Ibn Shihāb, is that the Prophet ﷺ adopted a silver ring and did not cast it away; rather, he cast away the gold ring. Report a problem

  in مسند أحمد, p. 13285
• Dāraquṭnī

  ورواه عبد الله بن الحارث المخزومي وحجاج وأبو عاصم وهشام بن سليمان وموسى بن طارق عن ابن جريج عن زياد بن سعد عن الزهري عن أنس أنه رأى في يد النبي صلى الله عليه وسلم خاتما من ذهب فاضطرب الناس الخواتيم فرمى به النبي صلى الله عليه وسلم وقال لا ألبسه أبدا وهو المحفوظ وهو الصحيح عن ابن جريج

  machine translationIt was narrated by ʿAbdullāh b. al-Ḥārith al-Makhzūmī, Ḥajjāj, Abū ʿĀṣim, Hishām b. Sulaymān and Mūsā b. Ṭāriq, from Ibn Jurayj, from Ziyād b. Saʿd, from al-Zuhrī, from Anas, that he saw a gold ring on the hand of the Prophet ﷺ, so the people made rings for themselves, and the Prophet ﷺ threw it away and said: "I will never wear it." This is the preserved (maḥfūẓ) version, and it is the sound (ṣaḥīḥ) one from Ibn Jurayj. Report a problem

  in مسند أحمد, p. 13285

Other narrations of this report

Sahih al-Bukhari 5865Sahih al-Bukhari 5868Sahih Muslim 2091eSahih Muslim 2093aSahih Muslim 2093b

Narrators

1. 1
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسُ بْنُ مَالِكٍصحابي مشهور
   أخبره
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   أخبره
3. 3
   Ziyād b. Saʿd

   trustworthy, precise (thiqah thabt)d. between 141 AH and 150 AH
   زِيَادٌ - يَعْنِي ابْنَ سَعْدٍثقة ثبت
   أخبرني
4. 4
   Ibn Jurayj

   Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
   ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
   حدثنا
5. 5
   Rawḥ

   Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
   رَوْحٌثقة فاضل ، له تصانيف
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.