Musnad Ahmad 1298
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنِ الْحَارِثِ بْنِ سُوَيْدٍ قَالَ
قِيلَ لِعَلِيٍّ: إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً، قَالَ: مَا خَصَّنَا رَسُولُ اللهِ ﷺ بِشَيْءٍ لَمْ يَخُصَّ [بِهِ] النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا، فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ، وَفِيهَا: إِنَّ الْمَدِينَةَ حَرَمٌ مِمَّا بَيْنِ ثَوْرٍ إِلَى عَائِرٍ، مَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، فَمَنْ أَخْفَرَ مُسْلِمًا، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ، وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān
- Ibrāhīm al-Taymī
- al-Ḥārith b. Sūwayd
✧ It was said to Ali: 'Your Messenger used to single you out with something apart from the people generally.' He said: 'The Messenger of God ﷺ did not single us out with anything he did not single out the people with, except something in the sheath of this sword of mine.' He took out a document containing something about the ages of camels, and in it: 'Madinah is sacred between Thawr and Air. Whoever introduces an innovation in it or gives shelter to an innovator, upon him is the curse of God, the angels, and all people; neither obligatory nor supererogatory acts will be accepted from him on the Day of Resurrection. The protection of Muslims is one; whoever violates a Muslim's protection, upon him is the curse of God, the angels, and all people; neither obligatory nor supererogatory acts will be accepted from him on the Day of Resurrection. Whoever takes as an ally a freedman without their permission, upon him is the curse of God, the angels, and all people; neither obligatory nor supererogatory acts will be accepted from him on the Day of Resurrection.'
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370) | sunnah.com |
Other narrations of this report
Sahih al-Bukhari 3172Sahih al-Bukhari 6755Sahih al-Bukhari 7300Sahih Muslim 1370bSahih Muslim 1370d
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- trustworthy, precise (thiqah thabt)d. 71 AH or 72 AHالْحَارِثِ بْنِ سُوَيْدٍثقة ثبتعن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.