MajelisNoteDalilدليل

Musnad Ahmad 12952

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حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ عَنْ حُمَيْدٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

أَعْطَى النَّبِيُّ ﷺ مِنْ غَنَائِمِ حُنَيْنٍ عُيَيْنَةَ، وَالْأَقْرَعَ وَغَيْرَهُمَا، فَقَالَتِ الْأَنْصَارُ: أَيُعْطِي غَنَائِمَنَا مَنْ تَقْطُرُ سُيُوفُنَا مِنْ دِمَائِهِمْ، أَوْ تَقْطُرُ دِمَاؤُهُمْ مِنْ سُيُوفِنَا ؟ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ، فَدَعَا الْأَنْصَارَ، فَقَالَ: يَا مَعْشَرَ الْأَنْصَارِ، أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِمُحَمَّدٍ إِلَى دِيَارِكُمْ ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ. قَالَ: وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الْأَنْصَارُ شِعْبًا، لَسَلَكْتُ شِعْبَ الْأَنْصَارِ، الْأَنْصَارُ كَرِشِي وَعَيْبَتِي، وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ

Translation

Chain of narrators
  1. ʿAbīdah b. Ḥumayd
  2. Ḥumayd
  3. Anas b. Mālik

✧ The Prophet ﷺ gave some of the spoils of Hunayn to 'Uyaynah, al-Aqra', and others. The Ansar said: Does he give our spoils to those whose blood drips from our swords, or whose blood drips from our swords? That reached the Prophet ﷺ, so he called the Ansar and said: O assembly of Ansar, are you not pleased that the people go with this world while you go with Muhammad to your homes? They said: Yes, O Messenger of God. He said: By the One in whose hand is the soul of Muhammad, if the people took a valley and the Ansar took a mountain pass, I would take the mountain pass of the Ansar. The Ansar are my inner circle and my trusted ones. Were it not for the emigration, I would have been a man of the Ansar.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    عن
  3. Truthful (ṣadūq), a grammarian (naḥwī); he sometimes made mistakesd. 190 AH
    عَبِيدَةُ بْنُ حُمَيْدٍصدوق ، نحوي . ربما أخطأ
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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