Musnad Ahmad 12820
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حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا هِشَامٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ
سَأَلَ النَّاسُ رَسُولَ اللهِ ﷺ حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ، فَصَعِدَ الْمِنْبَرَ ذَاتَ يَوْمٍ، فَقَالَ: لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا بَيَّنْتُهُ لَكُمْ. قَالَ أَنَسٌ: فَجَعَلْتُ أَنْظُرُ يَمِينًا وَشِمَالًا، فَإِذَا كُلُّ إِنْسَانٍ لَافَ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي. قَالَ: وَأَنْشَأَ رَجُلٌ كَانَ إِذَا لَاحَى يُدْعَى إِلَى غَيْرِ أَبِيهِ، فَقَالَ: يَا رَسُولَ اللهِ، مَنْ أَبِي ؟ قَالَ: أَبُوكَ حُذَافَةُ - قَالَ أَبُو عَامِرٍ: وَأَحْسَبُهُ قَالَ: فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، فِي الْجَنَّةِ أَنَا أَوْ فِي النَّارِ ؟ قَالَ: فِي النَّارِ - قَالَ: ثُمَّ أَنْشَأَ عُمَرُ فَقَالَ: رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ نَبِيًّا، نَعُوذُ بِاللهِ مِنْ شَرِّ الْفِتَنِ. قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: مَا رَأَيْتُ فِي الْخَيْرِ وَالشَّرِّ كَالْيَوْمِ قَطُّ، إِنَّهُ صُوِّرَتِ الْجَنَّةُ وَالنَّارُ حَتَّى رَأَيْتُهُمَا دُونَ الْحَائِطِ
Translation
Chain of narrators
- ʿAbd al-Malik b. ʿAmr
- Hishām
- Qatādah
- Anas
✧ The people asked the Messenger of God ﷺ so many questions that they exhausted him with questioning. One day he ascended the pulpit and said: "You will not ask me about anything except that I will make it clear to you." Anas said: "I began looking right and left, and behold, every person had wrapped his head in his garment, weeping." He said: "Then a man stood up who, when he quarreled, would be called by a father other than his own. He said: 'O Messenger of God, who is my father?' He said: 'Your father is Hudhafah.'" Abu 'Amir said: "I think he said: 'Then a man said: O Messenger of God, am I in Paradise or in the Fire?' He said: 'In the Fire.'" He said: "Then 'Umar stood up and said: 'We are content with God as Lord, with Islam as religion, and with Muhammad as Prophet. We seek refuge in God from the evil of trials.'" He said: "Then the Messenger of God ﷺ said: 'I have never seen good and evil like today. Paradise and the Fire were depicted until I saw them on this side of the wall.'"
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٌثقة ثبت ، وقد رمي بالقدرحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHعَبْدُ الْمَلِكِ بْنُ عَمْرٍوثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.