Musnad Ahmad 12739
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ
أَنَّ رَسُولَ اللهِ ﷺ وَزَيْدَ بْنَ ثَابِتٍ تَسَحَّرَا، فَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا، قَامَ رَسُولُ اللهِ ﷺ إِلَى الصَّلَاةِ فَصَلَّى، فَقُلْنَا لِأَنَسٍ: كَمْ كَانَ بَيْنَ فَرَاغِهِمَا وَسُحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلَاةِ ؟ قَالَ: كَانَ قَدْرَ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Saʿīd b. Abū ʿArūbah
- Qatādah
- Anas
✧ The Messenger of God ﷺ and Zayd b. Thābit had the pre-dawn meal. When they finished their suḥūr, the Messenger of God ﷺ stood for prayer and prayed. We asked Anas, 'How much time was there between their finishing and their suḥūr and their entering the prayer?' He said, 'It was about as long as a man recites fifty verses.'
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.