Musnad Ahmad 12719
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حَدَّثَنَا حَجَّاجٌ حَدَّثَنَا لَيْثٌ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ، ثُمَّ قَالَ: أَيُّكُمْ مُحَمَّدٌ ؟ وَرَسُولُ اللهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ، قَالَ: فَقُلْنَا: هَذَا الرَّجُلُ الْأَبْيَضُ الْمُتَّكِئُ، فَقَالَ الرَّجُلُ: يَا ابْنَ عَبْدِ الْمُطَّلِبِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: قَدْ أَجَبْتُكَ، فَقَالَ الرَّجُلُ: إِنِّي يَا مُحَمَّدُ سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ، فَلَا تَجِدْ عَلَيَّ فِي نَفْسِكَ، فَقَالَ: سَلْ مَا بَدَا لَكَ، فَقَالَ الرَّجُلُ: نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ كَانَ قَبْلَكَ: آللهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: اللَّهُمَّ نَعَمْ. قَالَ: فَأَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ ؟ قَالَ: اللَّهُمَّ نَعَمْ. قَالَ: فَأَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ ؟ قَالَ رَسُولُ اللهِ ﷺ: اللَّهُمَّ نَعَمْ. قَالَ: أَنْشُدُكَ اللهَ، آللهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا ؟ قَالَ رَسُولُ اللهِ ﷺ: اللَّهُمَّ نَعَمْ. قَالَ الرَّجُلُ: آمَنْتُ بِمَا جِئْتَ بِهِ، وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي، وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ
Translation
Chain of narrators
- Ḥajjāj
- Layth
- Saʿīd b. Abū Saʿīd
- Sharīk b. ʿAbdullāh b. Abū Namir
✧ While we were sitting with the Messenger of Allah ﷺ in the mosque, a man entered on a camel, made it kneel in the mosque, tied it, and said: Which of you is Muhammad? The Messenger of Allah ﷺ was reclining among them. We said: This white man who is reclining. The man said: O son of Abd al-Muttalib. The Messenger of Allah ﷺ said to him: I am at your service. The man said: O Muhammad, I am going to question you and be stern in questioning, so do not take it to heart. He said: Ask whatever comes to you. The man said: I adjure you by your Lord and the Lord of those before you: Has Allah sent you to all people? The Messenger of Allah ﷺ said: O Allah, yes. He said: I adjure you by Allah: Has Allah commanded you to perform the five prayers in the day and night? He said: O Allah, yes. He said: I adjure you by Allah: Has Allah commanded you to fast this month of the year? The Messenger of Allah ﷺ said: O Allah, yes. He said: I adjure you by Allah: Has Allah commanded you to take this charity from our rich and distribute it among our poor? The Messenger of Allah ﷺ said: O Allah, yes. The man said: I believe in what you have brought, and I am the messenger of my people behind me. I am Dimam b. Tha'labah, brother of the Banu Sa'd b. Bakr.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث رواه ابن أبي فديك عن الضحاك بن عثمان عن سعيد المقبري عن أبي هريرة وهم إنما رواه الليث عن سعيد المقبري عن شريك بن عبد الله بن أبي نمر عن أنس عن النبي صلى الله عليه وسلم وهو أشبه
machine translationA hadith narrated by Ibn Abī Fudayk from al-Ḍaḥḥāk b. ʿUthmān from Saʿīd al-Maqburī from Abū Hurayrah is an error (wahm). Rather, it was narrated by al-Layth from Saʿīd al-Maqburī from Sharīk b. ʿAbdillāh b. Abī Namir from Anas from the Prophet ﷺ, and that is more likely correct.
in مسند أحمد, p. 12859 - Dāraquṭnī
والصواب ما رواه الليث بن سعد عن سعيد المقبري عن شريك بن أبي نمر عن أنس بن مالك
machine translationThe correct version is what al-Layth b. Saʿd narrated from Saʿīd al-Maqburī from Sharīk b. Abī Namir from Anas b. Mālik.
in مسند أحمد, p. 12859 - Dāraquṭnī
وقد سمعه الليث من المقبري وهو صحيح عنه
machine translationAl-Layth heard it from al-Maqburī, and it is authentic (ṣaḥīḥ) from him.
in مسند أحمد, p. 12859
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورسمع
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. around 140 AH, or 144 AHشَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍصدوق يخطئعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدُ بْنُ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةحدثني
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.