Musnad Ahmad 12668
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ
أَنَّ نَفَرًا مِنْ عُكْلٍ وَعُرَيْنَةَ تَكَلَّمُوا بِالْإِسْلَامِ، فَأَتَوْا رَسُولَ اللهِ ﷺ فَأَخْبَرُوهُ أَنَّهُمْ أَهْلُ ضَرْعٍ، وَلَمْ يَكُونُوا أَهْلَ رِيفٍ، وَشَكَوْا حُمَّى الْمَدِينَةِ؛ فَأَمَرَ لَهُمْ رَسُولُ اللهِ ﷺ بِذَوْدٍ، وَأَمَرَ لَهُمْ بِرَاعٍ، وَأَمَرَهُمْ أَنْ يَخْرُجُوا مِنَ الْمَدِينَةِ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَانْطَلَقُوا فَكَانُوا فِي نَاحِيَةِ الْحَرَّةِ، فَكَفَرُوا بَعْدَ إِسْلَامِهِمْ، وَقَتَلُوا رَاعِيَ رَسُولِ اللهِ ﷺ، وَسَاقُوا الذَّوْدَ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ، فَبَعَثَ الطَّلَبَ فِي آثَارِهِمْ، فَأُتِيَ بِهِمْ، فَسَمَلَ أَعْيُنَهُمْ، وَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَتُرِكُوا بِنَاحِيَةِ الْحَرَّةِ يَقْضَمُونَ حِجَارَتَهَا حَتَّى مَاتُوا. قَالَ قَتَادَةُ: فَبَلَغَنَا أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِيهِمْ: إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Qatādah
- Anas
✧ A group from 'Ukl and 'Uraynah spoke of Islam, so they came to the Messenger of Allah ﷺ and told him they were people of livestock and not people of settled cultivation, and they complained of the fever of Madinah. The Messenger of Allah ﷺ ordered for them a small herd and ordered a shepherd for them, and commanded them to leave Madinah and drink from the milk and urine of the camels. They departed and were in the area of the Harrah, then they disbelieved after their Islam, killed the shepherd of the Messenger of Allah ﷺ, and drove away the herd. That reached the Messenger of Allah ﷺ, so he sent pursuers after them. They were brought, and he gouged out their eyes, cut off their hands and feet, and left them in the area of the Harrah biting its stones until they died. Qatadah said: It reached us that this verse was revealed concerning them: 'The recompense of those who wage war against Allah and His Messenger' (5:33).
Notes
[المائدة 33]
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.