Musnad Ahmad 12417
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حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا الْمُبَارَكُ عَنْ الْحَسَنِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
دَخَلْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ عَلَى سَرِيرٍ مُرْمَلٍ بِشَرِيطٍ، وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَدَخَلَ عَلَيْهِ نَفَرٌ مِنْ أَصْحَابِهِ، وَدَخَلَ عُمَرُ فَانْحَرَفَ رَسُولُ اللهِ ﷺ انْحِرَافَةً، فَلَمْ يَرَ عُمَرُ بَيْنَ جَنْبِهِ وَبَيْنَ الشَّرِيطِ ثَوْبًا، وَقَدْ أَثَّرَ الشَّرِيطُ بِجَنْبِ رَسُولِ اللهِ ﷺ، فَبَكَى عُمَرُ، فَقَالَ لَهُ النَّبِيُّ ﷺ: مَا يُبْكِيكَ يَا عُمَرُ ؟ قَالَ: وَاللهِ مَا أَبْكِي إِلَّا أَنْ أَكُونَ أَعْلَمُ أَنَّكَ أَكْرَمُ عَلَى اللهِ [عَزَّ وَجَلَّ] مِنْ كِسْرَى وَقَيْصَرَ، وَهُمَا يَعِيثَانِ فِي الدُّنْيَا فِيمَا يَعِيثَانِ فِيهِ، وَأَنْتَ يَا رَسُولَ اللهِ بِالْمَكَانِ الَّذِي أَرَى، فَقَالَ النَّبِيُّ ﷺ: أَمَا تَرْضَى أَنْ تَكُونَ لَهُمُ الدُّنْيَا وَلَنَا الْآخِرَةُ ؟ قَالَ عُمَرُ: بَلَى، قَالَ: فَإِنَّهُ كَذَاكَ
Translation
Chain of narrators
- Abū al-Naḍr
- al-Mubārak
- al-Ḥasan
- Anas b. Mālik
✧ I entered upon the Messenger of God ﷺ while he was on a bed woven with palm-fiber ropes, with a leather pillow stuffed with palm fibers under his head. A group of his companions entered upon him, and Umar entered. The Messenger of God ﷺ shifted a little, and Umar saw no cloth between his flank and the rope, and the rope had left marks on the side of the Messenger of God ﷺ. Umar wept, so the Prophet ﷺ said to him: What makes you weep, O Umar? He said: By God, I do not weep except that I know you are more honored with God [Mighty and Majestic] than Kisra and Caesar, while they roam in this world as they roam, and you, O Messenger of God, are in the place that I see. The Prophet ﷺ said: Are you not content that theirs is this world and ours is the Hereafter? Umar said: Yes. He said: Indeed, it is so.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح غير مبارك بن فضالة وقد وثقه جماعة وضعفه جماعة
machine translationIts narrators are the narrators of the Ṣaḥīḥ, except Mubārak b. Fuḍālah; a group of scholars declared him trustworthy (thiqah) and a group declared him weak (ḍaʿīf).
in مسند أحمد, p. 12555
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AHالْمُبَارَكُصدوق يدلس ويسويحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.