Musnad Ahmad 12384
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حَدَّثَنَا بَهْزٌ حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ عِتْبَانَ اشْتَكَى عَيْنَهُ، فَبَعَثَ إِلَى رَسُولِ اللهِ ﷺ، فَذَكَرَ لَهُ مَا أَصَابَهُ، وَقَالَ: يَا رَسُولَ اللهِ، تَعَالَ صَلِّ فِي بَيْتِي حَتَّى أَتَّخِذَهُ مُصَلًّى، قَالَ: فَجَاءَ رَسُولُ اللهِ ﷺ، وَمَنْ شَاءَ اللهُ مِنْ أَصْحَابِهِ، فَقَامَ رَسُولُ اللهِ ﷺ يُصَلِّي، وَأَصْحَابُهُ يَتَحَدَّثُونَ بَيْنَهُمْ، فَجَعَلُوا يَذْكُرُونَ مَا يَلْقَوْنَ مِنَ الْمُنَافِقِينَ، فَأَسْنَدُوا عُظْمَ ذَلِكَ إِلَى مَالِكِ بْنِ دُخَيْشَمٍ، فَانْصَرَفَ رَسُولُ اللهِ ﷺ، وَقَالَ: أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ ؟ فَقَالَ قَائِلٌ: بَلَى، وَمَا هُوَ مِنْ قَلْبِهِ، فَقَالَ رَسُولُ اللهِ ﷺ: مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ، فَلَنْ تَطْعَمَهُ النَّارُ، أَوْ قَالَ: لَنْ يَدْخُلَ النَّارَ
Translation
Chain of narrators
- Bahz
- Sulaymān b. al-Mughīrah
- Thābit
- Anas b. Mālik
✧ That 'Itban complained of pain in his eye, so he sent to the Messenger of Allah ﷺ, mentioning to him what had befallen him, and said: 'O Messenger of Allah, come and pray in my house so that I may take it as a place of prayer.' He said: So the Messenger of Allah ﷺ came with whomever Allah willed of his companions. The Messenger of Allah ﷺ stood to pray while his companions talked among themselves. They began mentioning what they encountered from the hypocrites, and they attributed the greatest part of that to Malik b. Dukhayhim. The Messenger of Allah ﷺ finished and said: 'Does he not testify that there is no god but Allah and that I am the Messenger of Allah?' Someone said: 'Yes, but it is not from his heart.' The Messenger of Allah ﷺ said: 'Whoever testifies that there is no god but Allah and that I am the Messenger of Allah, the Fire will never consume him,' or he said: 'he will never enter the Fire.'
Grades by grader
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Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌثقة عابدحدثنا
- trustworthy, trustworthy (thiqah thiqah) — said by Yaḥyā b. Maʿīnd. 165 AHسُلَيْمَانُ بْنُ الْمُغِيرَةِثقة ثقة ـ قاله يحيى بن معينحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.