Musnad Ahmad 12338
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ وَمُحَمَّدُ بْنُ بَكْرٍ قَالَا حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
نَهَى رَسُولُ اللهِ ﷺ أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا قَالَ: فَقُلْنَا لِأَنَسٍ: فَالطَّعَامُ ؟ قَالَ: ذَلِكَ أَشَدُّ، أَوْ أَنْتَنُ. قَالَ ابْنُ بَكْرٍ: أَوْ أَخْبَثُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar and Muḥammad b. Bakr
- Saʿīd
- Qatādah
- Anas b. Mālik
✧ The Messenger of Allah ﷺ forbade a man from drinking while standing. He said: We said to Anas: What about eating? He said: That is worse, or more foul. Ibn Bakr said: Or more vile.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر الأثرم
حديث أنس يعني في النهي جيد الإسناد ولكن قد جاء عنه خلافه يعني في الجواز قال ولا يلزم من كون الطريق إليه في النهي أثبت من الطريق إليه في الجواز أن لا يكون الذي يقابله أقوى لأن الثبت قد يروي هو ومن دونه الشيء فيرجح عليه
machine translationThe hadith of Anas, meaning the one on prohibition, has a good chain (jayyid al-isnād), but the opposite has also been reported from him, meaning on permissibility. He said: It does not necessarily follow, from the fact that the route to him for the prohibition is more firmly established than the route to him for the permissibility, that the one opposing it is not stronger. For a reliable, firmly established narrator (thabt) may narrate something, as may those below him, and the narration of the latter may then be given preference over his.
in مسند أحمد, p. 12475
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.