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Musnad Ahmad 12184

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حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ عَنْ بِلَالِ بْنِ أَبِي مُوسَى عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

مَنْ سَأَلَ الْقَضَاءَ وُكِلَ إِلَيْهِ، وَمَنْ أُجْبِرَ عَلَيْهِ نَزَلَ عَلَيْهِ مَلَكٌ فَيُسَدِّدُهُ

Translation

Chain of narrators
  1. Wakīʿ
  2. Isrāʾīl
  3. ʿAbd al-Aʿlá al-Thaʿlabī
  4. Bilāl b. Abū Mūsá
  5. Anas
  6. Rasūl Allāh ﷺ

✧ Whoever asks for the office of judge is left to it (without divine help), and whoever is compelled to accept it, an angel descends upon him and guides him aright.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    مضطرب

    machine translationDisturbed (muḍṭarib).

    in مسند أحمد, p. 12310
  • Azdī

    لم يصح حديثه

    machine translationHis ḥadīth is not sound (lam yaṣiḥḥ).

    in مسند أحمد, p. 12310
  • Dāraquṭnī

    يرويه عبد الأعلى بن عامر التغلبي واختلف عنه فرواه أبو عوانة عن عبد الأعلى عن بلال بن مرداس عن خيثمة عن أنس وخالفه إسرائيل فرواه عن عبد الأعلى عن بلال بن أبي موسى عن أنس ولم يذكر خيثمة ويشبه أن يكون القول قول أبي عوانة

    machine translationIt is narrated by ʿAbd al-Aʿlā b. ʿĀmir al-Taghlibī, and there is disagreement concerning him. Abū ʿAwānah narrated it from ʿAbd al-Aʿlā, from Bilāl b. Mirdās, from Khaythamah, from Anas. Isrāʾīl contradicted him and narrated it from ʿAbd al-Aʿlā, from Bilāl b. Abī Mūsā, from Anas, and did not mention Khaythamah. It seems that the correct view is that of Abū ʿAwānah.

    in مسند أحمد, p. 12310

Other narrations of this report

Sunan Abi Dawud 3578Jami' at-Tirmidhi 1324

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Bilāl b. Abī Mūsá
    acceptable (maqbūl)
    بِلَالِ بْنِ ج٥ / ص٢٥٦٩أَبِي مُوسَىمقبول
    عن
  3. ʿAbd al-Aʿlā
    truthful (ṣadūq), prone to error (yahim)d. between 121 and 140 AH
    عَبْدِ الْأَعْلَى الثَّعْلَبِيِّصدوق يهم
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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