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Musnad Ahmad 12146

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حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ أَنَّ أَنَسَ بْنَ مَالِكٍ حَدَّثَهُمْ

مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي صَلَاتِهِمْ، فَاشْتَدَّ قَوْلُهُ فِي ذَلِكَ حَتَّى قَالَ: لَيَنْتَهُنَّ عَنْ ذَلِكَ، أَوْ لَتُخْطَفَنَّ أَبْصَارُهُمْ

Translation

Chain of narrators
  1. Yaḥyá b. Saʿīd
  2. Saʿīd b. Abū ʿArūbah
  3. Qatādah
  4. Anas b. Mālik

✧ “What is the matter with people who raise their eyes to the sky in their prayer?” His words became severe regarding that until he said: “They must stop that, or else their sight will be snatched away.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صح النهي عن رفع البصر إلى السماء في حالة الصلاة

    machine translationThe prohibition against raising the gaze toward the sky during prayer is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 12272
  • أبو زرعة الرازي

    ابن أبي عروبة أحفظ وقتادة عن أنس عن النبي صلى الله عليه وسلم أصح أصح من أبان العطار عن قتادة أنه بلغه

    machine translationIbn Abī ʿArūbah is a better memorizer (aḥfaẓ), and the report of Qatādah from Anas from the Prophet ﷺ is more authentic (aṣaḥḥ) than the report of Abān al-ʿAṭṭār from Qatādah, that it had reached him.

    in مسند أحمد, p. 12272

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثهم
  2. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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