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Musnad Ahmad 1210

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حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ أَخْبَرَنَا مُجَالِدٌ عَنْ عَامِرٍ قَالَ

حَمَلَتْ شُرَاحَةُ، وَكَانَ زَوْجُهَا غَائِبًا، فَانْطَلَقَ بِهَا مَوْلَاهَا إِلَى عَلِيٍّ، فَقَالَ لَهَا عَلِيٌّ: لَعَلَّ زَوْجَكِ جَاءَكِ، أَوْ لَعَلَّ أَحَدًا اسْتَكْرَهَكِ عَلَى نَفْسِكِ ؟ قَالَتْ: لَا، وَأَقَرَّتْ بِالزِّنَا، فَجَلَدَهَا عَلِيٌّ يَوْمَ الْخَمِيسِ، أَنَا شَاهِدُهُ، وَرَجَمَهَا يَوْمَ الْجُمُعَةِ، وَأَنَا شَاهِدُهُ، فَأَمَرَ بِهَا، فَحُفِرَ لَهَا إِلَى السُّرَّةِ، ثُمَّ قَالَ: إِنَّ الرَّجْمَ سُنَّةٌ مِنْ رَسُولِ اللهِ ﷺ، وَقَدْ كَانَتْ نَزَلَتْ آيَةُ الرَّجْمِ، فَهَلَكَ مَنْ كَانَ يَقْرَؤُهَا، وَآيًا مِنَ الْقُرْآنِ بِالْيَمَامَةِ

Translation

Chain of narrators
  1. Yaḥyá b. Zakariyyā b. Abū Zāʾidah
  2. Mujālid
  3. ʿĀmir

Shurahah became pregnant and her husband was absent. Her former master took her to ‘Ali, and ‘Ali ؓ said to her: Perhaps your husband came to you or perhaps someone forced you against your will? She said: No. And she admitted zina. So ʿAli ؓ flogged her on Thursday and I was present, and he stoned her on Friday and I was present. He ordered that a hole be dug for her up to her navel, then he said: Stoning is the way of the Messenger of Allah ﷺ. The verse of stoning was revealed but those who used to read it and other verses of the Qurʿan died in al-Yamamah.

Grades by grader

Zubair Ali ZaiWeakhadithunlocked
DarussalamDa'if (Darussalam) because of the weakness of Mujalidsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه شعبة واختلف عنه فرواه قعنب بن محرز عن وهب بن جرير عن شعبة عن سلمة بن كهيل عن مجالد عن الشعبي عن أبيه عن علي ووهم فيه في موضعين قوله عن مجالد وإنما هو سلمة ومجالد وفي قوله عن الشعبي عن أبيه وإنما رواه الشعبي عن علي وكذلك رواه الحسين المروذي وغيره عن شعبة عن سلمة ومجالد عن الشعبي أنهما سمعاه يحدث عن علي ورواه عصام بن يوسف عن شعبة عن سلمة عن الشعبي عن ابن أبي ليلى عن علي وخالفه غندر رواه عن شعبة عن سلمة عن الشعبي عن علي وهو الصواب ذكر ذلك وكذلك رواه إسماعيل بن سالم وحصين عن الشعبي عن علي قلت سمع الشعبي من علي قال الشيخ سمع منه حرفا ما سمع غير هذا

    machine translationShuʿbah narrates it, and there is disagreement about him. Qaʿnab b. Muḥriz narrated it from Wahb b. Jarīr, from Shuʿbah, from Salamah b. Kuhayl, from Mujālid, from al-Shaʿbī, from his father, from ʿAlī, and he erred in two places: in his saying "from Mujālid", when it is really Salamah and Mujālid; and in his saying "from al-Shaʿbī, from his father", when al-Shaʿbī narrated it from ʿAlī. Likewise al-Ḥusayn al-Marwadhī and others narrated it from Shuʿbah, from Salamah and Mujālid, from al-Shaʿbī, that the two of them heard him narrating from ʿAlī. ʿIṣām b. Yūsuf narrated it from Shuʿbah, from Salamah, from al-Shaʿbī, from Ibn Abī Laylā, from ʿAlī. Ghundar contradicted him, narrating it from Shuʿbah, from Salamah, from al-Shaʿbī, from ʿAlī, and this is the correct one; he mentioned that. Likewise Ismāʿīl b. Sālim and Ḥuṣayn narrated it from al-Shaʿbī, from ʿAlī. I said: Did al-Shaʿbī hear from ʿAlī? The Shaykh said: He heard one phrase from him; he heard nothing other than this.

    in مسند أحمد, p. 1217
  • Ibn ʿAbd al-Barr

    ليس بالقوي لأنهم يقولون إن الشعبي لم يسمع منه وهو مشهور قد رواه ابن أبي ليلى وغيره عنه

    machine translationIt is not strong (laysa bi-l-qawī), because they say that al-Shaʿbī did not hear from him, and it is well known; Ibn Abī Laylā and others have narrated it from him.

    in مسند أحمد, p. 1217
  • الزيلعى

    وتكلم الناس في سماع الشعبي من علي

    machine translationPeople have spoken about whether al-Shaʿbī heard from ʿAlī.

    in مسند أحمد, p. 1217

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    في حكم العنعنة
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍثقة ، مشهور ، فقيه فاضل
    عن
  3. Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AH
    مُجَالِدٌليس بالقوي ، وقد تغير في آخر عمره
    أخبرنا
  4. trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AH
    يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَثقة متقن
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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