Musnad Ahmad 12097
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حَدَّثَنَا سُفْيَانُ حَدَّثَنِي مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ ﷺ
كَانَ يُطِيفُ بِنِسَائِهِ فِي لَيْلَةٍ يَغْتَسِلُ غُسْلًا وَاحِدًا
Translation
Chain of narrators
- Sufyān
- Maʿmar
- Thābit
- Anas
- al-Nabī ﷺ
✧ He used to go around to his wives in a single night, performing one ghusl.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
هذا خبر غريب أي طريق معمر عن ثابت عن أنس والمشهور عن معمر عن قتادة عن أنس
machine translationThis report is strange (gharīb), that is, the route of Maʿmar from Thābit from Anas; whereas the well-known one is from Maʿmar from Qatādah from Anas.
in مسند أحمد, p. 12223 - Ibn Khuzaymah
هذا حديث غريب
machine translationThis is a strange (gharīb) hadith.
in مسند أحمد, p. 12223 - Abū Daʾūd
الحديث الأول أصح يعني حديث أنس أصح من حديث أبي رافع
machine translationThe first hadith is more sound (aṣaḥḥ), meaning that the hadith of Anas is more sound than the hadith of Abū Rāfiʿ.
in مسند أحمد, p. 12223 - Dāraquṭnī
وقال الفريابي عن الثوري عن أبي عروة عن أبي الخطاب عن أنس وأبو عروة معمر وأبو الخطاب قتادة وهو الصحيح
machine translationAl-Firyābī said, from al-Thawrī, from Abū ʿUrwah, from Abū al-Khaṭṭāb, from Anas. Abū ʿUrwah is Maʿmar and Abū al-Khaṭṭāb is Qatādah, and this is the correct (ṣaḥīḥ) version.
in مسند أحمد, p. 12223
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.