Musnad Ahmad 12093
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حَدَّثَنَا سُفْيَانُ عَنْ ابْنِ جُدْعَانَ عَنْ أَنَسٍ قَالَ
أَهْدَى أُكَيْدِرُ دُومَةَ لِلنَّبِيِّ ﷺ - يَعْنِي: حُلَّةً -، فَعَجِبَ النَّاسُ مِنْ حُسْنِهَا، فَقَالَ: لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ خَيْرٌ - أَوْ أَحْسَنُ - مِنْهَا
Translation
Chain of narrators
- Sufyān
- Ibn Judʿān
- Anas
✧ Ukaydir of Dūmah gifted the Prophet ﷺ — meaning a ḥullah (suit of fine clothes) — and the people marveled at its beauty, so he said: 'The kerchiefs of Saʿd in Paradise are better — or finer — than it.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
علي بن زيد مختلف في أمره وليس بالحافظ جدا
in مسند أحمد, p. 12219 - ابن عدي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 12219
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHابْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.