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Musnad Ahmad 12092

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حَدَّثَنَا سُفْيَانُ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ عَنْ ابْنِ سِيرِينَ عَنْ أَنَسٍ قَالَ

لَمَّا رَمَى النَّبِيُّ ﷺ [جَمْرَةَ الْعَقَبَةِ] وَنَحَرَ هَدْيَهُ حَجَمَ، وَأَعْطَى الْحَجَّامَ، وَقَالَ سُفْيَانُ مَرَّةً: وَأَعْطَى الْحَلَّاقَ شِقَّهُ الْأَيْمَنَ، فَحَلَقَهُ، فَأَعْطَاهُ أَبَا طَلْحَةَ، ثُمَّ حَلَقَ الْأَيْسَرَ، فَأَعْطَاهُ النَّاسَ

Translation

Chain of narrators
  1. Sufyān
  2. Hishām b. Ḥassān
  3. Ibn Sīrīn
  4. Anas

✧ When the Prophet ﷺ threw [the pebbles at Jamrat al-ʿAqabah] and slaughtered his sacrificial animal, he had himself cupped and gave (payment) to the cupper. Sufyān once said: And he gave the barber his right side, so he shaved it, and he gave it to Abū Ṭalḥah. Then he shaved the left side, and he gave it to the people.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الناس يروون هذا الحديث عن هشام عن محمد عن أنس عن النبي صلى الله عليه وسلم

    machine translationThe people narrate this hadith from Hishām, from Muḥammad, from Anas, from the Prophet ﷺ.

    in مسند أحمد, p. 12218

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    حدثنا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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