MajelisNoteDalilدليل

Musnad Ahmad 11923

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

حَجَجْنَا فَنَزَلْنَا تَحْتَ ظِلِّ شَجَرَةٍ وَجَاءَ ابْنُ صَائِدٍ فَنَزَلَ إِلَى جَنْبِي قَالَ: فَقُلْتُ: مَا صَبَّ اللهُ هَذَا عَلَيَّ ! فَجَاءَنِي فَقَالَ: يَا أَبَا سَعِيدٍ أَمَا تَرَى مَا أَلْقَى مِنَ النَّاسِ؟ يَقُولُونَ: أَنْتَ الدَّجَّالُ، أَمَا سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ: إِنَّ الدَّجَّالَ لَا يُولَدُ لَهُ وَلَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ، وَقَدْ جِئْتُ الْآنَ مِنَ الْمَدِينَةِ وَأَنَا هُوَ ذَا أَذْهَبُ إِلَى مَكَّةَ، وَقَدْ قَالَ حَمَّادٌ: وَقَدْ دَخَلْتُ مَكَّةَ، وَقَدْ وُلِدَ لِي حَتَّى رَقَقْتُ لَهُ، ثُمَّ قَالَ: وَاللهِ إِنَّ أَعْلَمَ النَّاسِ بِمَكَانِهِ السَّاعَةَ أَنَا، فَقُلْتُ: تَبًّا لَكَ سَائِرَ الْيَوْمِ

Translation

Chain of narrators
  1. ʿAffān
  2. Ḥammād b. Salamah
  3. Saʿīd al-Jurayrī
  4. Abū Naḍrah
  5. Abū Saʿīd al-Khudrī

✧ We performed Hajj and stopped under the shade of a tree. Ibn Sayyad came and stopped beside me. He said: I said: What has God poured upon me of this! He came to me and said: O Abu Sa'id, do you not see what I meet from the people? They say: You are the Dajjal. Did you not hear the Prophet ﷺ say: 'The Dajjal will have no offspring and will not enter Madinah or Makkah'? I have just now come from Madinah, and here I am going to Makkah. Hammad said: And I have entered Makkah. And offspring have been born to me – until I felt sorry for him. Then he said: By God, I am the most knowledgeable of people about his location at this hour. I said: May you have ruin for the rest of the day.

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Shuayb al-ArnautSound Chainhadithunlocked

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    سَعِيدٌ الْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنين
    أخبرنا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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