Musnad Ahmad 11919
Show the chain
حَدَّثَنَا أَبُو مُعَاوِيَةَ الْغِلَابِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنْ عَمْرِو بْنِ يَحْيَى الْأَنْصَارِيِّ عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ
Translation
Chain of narrators
- Abū Muʿāwiyah al-Ghilābī
- ʿAbd al-Wāḥid b. Ziyād
- ʿAmr b. Yaḥyá al-Anṣārī
- his father
- Abū Saʿīd al-Khudrī
✧ The entire earth is a mosque except the bathhouse and the graveyard.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
رواه عبد الواحد بن زياد عن عمرو بن يحيى المازني عن أبيه عن أبي سعيد الخدري وهذا الحديث رواه ابن عيينة عن عمرو بن يحيى عن أبيه مرسلا فسقط الاحتجاج به عند من لا يرى المرسل حجة وليس مثله مما يحتج به ولو ثبت كان الوجه فيه ما ذكرنا
in مسند أحمد, p. 12043 - al-Tirmidhi
رجح الترمذي إرساله
machine translational-Tirmidhī gave preference to its being mursal (mursal).
in مسند أحمد, p. 12043 - Dāraquṭnī
رجح الدارقطني إرساله
machine translational-Dāraquṭnī gave preference to its being mursal (mursal).
in مسند أحمد, p. 12043 - Dāraquṭnī
المرسل المحفوظ
machine translationThe preserved (maḥfūẓ) version is the mursal one.
in مسند أحمد, p. 12043
Show 5 more
- Ibn Daqīq al-ʿĪd
حاصل ما علل به الإرسال وإذا كان الواصل له ثقة فهو مقبول
machine translationThis is the sum of what was given as the defect (ʿillah) of the connected version in favor of the mursal one. But if the one who connected it is trustworthy (thiqah), then it is acceptable.
in مسند أحمد, p. 12043 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هو ضعيف
machine translationIt is weak (ḍaʿīf).
in مسند أحمد, p. 12043 - ابن دحية الأندلسي
قال في كتاب التنوير له هذا لا يصح من طريق من الطرق
machine translationHe said in his book al-Tanwīr: This is not authentic (ṣaḥīḥ) by any of its routes.
in مسند أحمد, p. 12043 - الزيلعى
وهذا فيه اضطراب فرواه سفيان الثوري رضي الله عنه عن عمرو بن يحيى عن أبيه عن النبي عليه السلام مرسلا ورواه حماد بن سلمة عن عروة بن يحيى فأسنده عن أبي سعيد ورواه محمد بن إسحاق عن عمرو بن يحيى فأسنده مرة وأرسله أخرى وكان عامة روايته الإرسال وكأن رواية الثوري أثبت وأصح
machine translationThere is inconsistency (iḍṭirāb) in this report. Sufyān al-Thawrī, may God be pleased with him, narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet, peace be upon him, as a mursal report (mursal). Ḥammād b. Salamah narrated it from ʿUrwah b. Yaḥyā and traced it back to Abū Saʿīd (musnad). Muḥammad b. Isḥāq narrated it from ʿAmr b. Yaḥyā, once tracing it back and once as mursal, though most of his narration was as mursal. It seems that the narration of al-Thawrī is more firmly established and more authentic.
in مسند أحمد, p. 12043 - al-Tirmidhi
رواه حماد بن سلمة عن عمرو بن يحيى عن أبيه عن أبي سعيد ورواه الثوري عن عمرو بن يحيى عن أبيه عن النبي صلى الله عليه وسلم وكأن رواية الثوري أصح وأثبت وروي عن عبد العزيز بن محمد فيه روايتان وهذا حديث فيه اضطراب
machine translationḤammād b. Salamah narrated it from ʿAmr b. Yaḥyā, from his father, from Abū Saʿīd. Al-Thawrī narrated it from ʿAmr b. Yaḥyā, from his father, from the Prophet ﷺ. It seems that the narration of al-Thawrī is more authentic and more firmly established. Two narrations about it were also reported from ʿAbd al-ʿAzīz b. Muḥammad. This is a hadith in which there is inconsistency (iḍṭirāb).
in مسند أحمد, p. 12043
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 140 AHأَبِيهِثقة .عن
- trustworthy (thiqah)d. after 130 AH, Ibn ʿAbd al-Barr said: the year 140 AHعَمْرِو بْنِ يَحْيَى الْأَنْصَارِيِّثقةعن
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- d. 217 AHأَبُو مُعَاوِيَةَ الْغَلَّابِيُّحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.