Musnad Ahmad 11759
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حَدَّثَنَا عُثْمَانُ قَالَ
جَاءَتِ امْرَأَةُ صَفْوَانَ بْنِ الْمُعَطَّلِ إِلَى النَّبِيِّ ﷺ وَنَحْنُ عِنْدَهُ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ، وَيُفَطِّرُنِي إِذَا صُمْتُ، وَلَا يُصَلِّي صَلَاةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ، قَالَ، وَصَفْوَانُ عِنْدَهُ قَالَ: فَسَأَلَهُ عَمَّا قَالَتْ، فَقَالَ: يَا رَسُولَ اللهِ، أَمَّا قَوْلُهَا يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ سُورَتَيْنِ، فَقَدْ نَهَيْتُهَا عَنْهَا، قَالَ: فَقَالَ لَوْ كَانَتْ سُورَةٌ وَاحِدَةٌ لَكَفَتِ النَّاسَ، وَأَمَّا قَوْلُهَا يُفَطِّرُنِي فَإِنَّهَا تَصُومُ وَأَنَا رَجُلٌ شَابٌّ فَلَا أَصْبِرُ، قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ: لَا تَصُومَنَّ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا، قَالَ: وَأَمَّا قَوْلُهَا بِأَنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ، فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَلِكَ لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ، قَالَ: فَإِذَا اسْتَيْقَظْتَ فَصَلِّ
Translation
Chain of narrators
- ʿUthmān
✧ The wife of Safwan b. al-Mu'attal came to the Prophet ﷺ while we were with him and said: O Messenger of Allah, my husband Safwan b. al-Mu'attal beats me when I pray, makes me break my fast when I fast, and does not pray the dawn prayer until the sun rises. He said, and Safwan was with him. He asked him about what she said, and he said: O Messenger of Allah, as for her saying that he beats me when I pray, she recites two surahs and I have forbidden her from that. He said: If it were a single surah, it would suffice the people. As for her saying that he makes me break my fast, she fasts and I am a young man and cannot restrain myself. The Messenger of Allah ﷺ said on that day: No woman may fast except with her husband's permission. He said: As for her saying that I do not pray until the sun rises, we are a household known for that; we can hardly wake up until the sun rises. He said: When you wake up, then pray.
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنسمعت
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.