Musnad Ahmad 11755
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حَدَّثَنَا عُثْمَانُ بْنُ مُحَمَّدٍ قَالَ عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ
يَقْتُلُ الْمُحْرِمُ الْأَفْعَى وَالْعَقْرَبَ وَالْحِدَاءَ وَالْكَلْبَ الْعَقُورَ وَالْفُوَيْسِقَةَ، قُلْتُ: مَا الْفُوَيْسِقَةُ ؟ قَالَ: الْفَأْرَةُ، قُلْتُ: وَمَا شَأْنُ الْفَأْرَةِ ؟ قَالَ: إِنَّ النَّبِيَّ ﷺ اسْتَيْقَظَ وَقَدْ أَخَذَتِ الْفَتِيلَةَ فَصَعِدَتْ بِهَا إِلَى السَّقْفِ لِتُحْرِقَ عَلَيْهِ
Translation
Chain of narrators
- ʿUthmān b. Muḥammad
- ʿAbdullāh and Samiʿtuh
- Min ʿUthmān
- Jarīr
- Yazīd b. Abū Ziyād
- ʿAbd al-Raḥman b. Abū Nuʿm
- Abū Saʿīd
- Rasūl Allāh ﷺ
✧ The pilgrim in ihram may kill the viper, the scorpion, the kite, the vicious dog, and the little transgressor. I said: “What is the little transgressor?” He said: “The mouse.” I said: “What is the matter with the mouse?” He said: “The Prophet ﷺ woke up and the mouse had taken the wick and climbed with it to the ceiling to burn him.”
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وفيه يزيد بن أبي زياد وهو ضعيف وإن حسنه الترمذي وفيه لفظة منكرة وهي قوله ويرمي الغراب ولا يقتله
machine translationIt includes Yazīd b. Abī Ziyād, who is weak (ḍaʿīf), even though al-Tirmidhī graded it as good (ḥasan). It also contains an objectionable (munkar) phrase, namely his saying "and he throws at the crow but does not kill it."
in مسند أحمد, p. 11876 - Ibn ʿAbd al-Barr
يزيد بن أبي زياد ليس بحجة فيما انفرد به
machine translationYazīd b. Abī Ziyād is not a proof (ḥujjah) in what he alone transmitted.
in مسند أحمد, p. 11876
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- truthful (ṣadūq)d. before 100 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍصدوقعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.