Musnad Ahmad 11740
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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ: أَيْ رَبِّ يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُلُوكُ وَالْعُظَمَاءُ وَالْأَشْرَافُ، وَقَالَتِ الْجَنَّةُ: أَيْ رَبِّ يَدْخُلُنِي الْفُقَرَاءُ وَالضُّعَفَاءُ وَالْمَسَاكِينُ، فَقَالَ تَبَارَكَ وَتَعَالَى لِلنَّارِ: أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي وَسِعْتِ كُلَّ شَيْءٍ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَيُلْقَى فِيهَا أَهْلُهَا، وَتَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعُ قَدَمَهُ عَلَيْهَا فَتُزْوَى وَتَقُولُ: قَدْنِي قَدْنِي، وَأَمَّا الْجَنَّةُ [فَيَبْقَى مِنْهَا] مَا شَاءَ اللهُ أَنْ يَبْقَى ثُمَّ يُنْشِئُ اللهُ لَهَا خَلْقًا بِمَا يَشَاءُ
Translation
Chain of narrators
- ʿAffān
- Ḥammād b. Salamah
- ʿAṭāʾ b. al-Sāʾib
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Paradise and the Fire boasted to each other. The Fire said: "O Lord, the tyrants, kings, great ones, and nobles enter me." Paradise said: "O Lord, the poor, the weak, and the destitute enter me." So the Blessed and Exalted said to the Fire: "You are My punishment; I afflict with you whomever I will." And He said to Paradise: "You are My mercy, which encompasses all things. Each of you will have its fill. As for the Fire, its people will be thrown into it, and it will say: 'Is there any more?' until the Blessed and Exalted comes to it and places His foot upon it, and it shrinks and says: 'Enough, enough!' As for Paradise, [there will remain of it] what God wills to remain, then God will create for it new creation as He wills."
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءُ بْنُ السَّائِبِصدوق اختلطأخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.