Musnad Ahmad 11697
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ يَحْيَى بْنِ عُمَارَةَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ النَّبِيُّ ﷺ
لَيْسَ فِي حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسَاقٍ، وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Sufyān
- Ismāʿīl b. Umayyah
- Muḥammad b. Yaḥyá b. Ḥabbān
- Yaḥyá b. ʿUmārahaʿan Abū Saʿīd al-Khudrī
- al-Nabī ﷺ
✧ There is no zakat on grains or dates until they reach five wasqs, no zakat on fewer than five camels, and no zakat on less than five awaq.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- حمزة بن محمد الكناني
لم يذكر أحد في هذا الحديث في حب غير إسماعيل ابن أمية وهو ثقة قرشي من ولد سعيد بن العاصي قال وهذه السنة لم يروها عن النبي صلى الله عليه وسلم أحد من أصحابه غير أبي سعيد الخدري
machine translationNo one mentioned "grain" (ḥabb) in this hadith except Ismāʿīl b. Umayyah, who is trustworthy (thiqah), a Qurashī from the descendants of Saʿīd b. al-ʿĀṣī. He said: And this sunnah was not narrated from the Prophet ﷺ by any of his Companions other than Abū Saʿīd al-Khudrī.
in مسند أحمد, p. 11817 - Ibn ʿAbd al-Barr
لم يقل أحد في هذا الحديث من حب غير إسماعيل بن أمية عن محمد بن يحيى بن حبان عن يحيى بن عمارة عن أبي سعيد الخدري وقد قيل إن هذا الحديث ليس يأتي من وجه لا مطعن فيه ولا علة عن أبي سعيد الخدري إلا من حديث يحيى بن عمارة عنه من رواية ابنه عمرو بن يحيى عنه ومن رواية محمد بن يحيى بن حبان عنه وقد روي من حديث ابن أبي صعصعة عن أبي سعيد الخدري وقد مضى ذكر العلة فيه بهذا الإسناد
machine translationNo one said "grain" (ḥabb) in this hadith except Ismāʿīl b. Umayyah, from Muḥammad b. Yaḥyā b. Ḥabbān, from Yaḥyā b. ʿUmārah, from Abū Saʿīd al-Khudrī. It has been said that this hadith does not come from Abū Saʿīd al-Khudrī by any route free of criticism and defect, except through the hadith of Yaḥyā b. ʿUmārah from him, by the narration of his son ʿAmr b. Yaḥyā from him, and by the narration of Muḥammad b. Yaḥyā b. Ḥabbān from him. It has also been narrated through the hadith of Ibn Abī Ṣaʿṣaʿah from Abū Saʿīd al-Khudrī, and the defect in it with this chain has already been mentioned.
in مسند أحمد, p. 11817
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 140 AHيَحْيَى بْنِ عُمَارَةَثقة .عن
- trustworthy (thiqah), a jurist (faqīh)d. 121 AHمُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلَ بْنِ أُمَيَّةَثقة ثبتعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.