Musnad Ahmad 11492
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حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ حَدَّثَنَا الْأَعْمَشُ عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ عَنْ أَبِيهِ قَالَ
أَوَّلُ مَنْ أَخْرَجَ الْمِنْبَرَ يَوْمَ الْعِيدِ مَرْوَانُ وَأَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، فَقَامَ رَجُلٌ فَقَالَ: يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ وَلَمْ يَكُ يُخْرَجُ، وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلَاةِ، قَالَ أَبُو سَعِيدٍ: مَنْ هَذَا ؟ قَالُوا: فُلَانُ بْنُ فُلَانٍ، قَالَ: أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَنْ رَأَى مُنْكَرًا فَإِنِ اسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الْإِيمَانِ
Translation
Chain of narrators
- Muḥammad b. ʿUbayd
- al-Aʿmash
- Ismāʿīl b. Rajāʾ
- his father
✧ The first to bring out the pulpit on the day of Eid was Marwan, and the first to begin with the sermon before the prayer. A man stood up and said: O Marwan, you have opposed the sunnah: you brought out the pulpit though it was not brought out, and you began with the sermon before the prayer. Abu Sa'id said: Who is this? They said: So-and-so son of so-and-so. He said: As for this one, he has fulfilled his duty. I heard the Messenger of Allah ﷺ say: Whoever sees an evil, if he can change it with his hand, let him do so; if he cannot, then with his tongue; if he cannot, then with his heart, and that is the weakest of faith.
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Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةقال
- truthful (ṣadūq)أَبِيهِصدوقعن
- Trustworthy (thiqah); al-Azdī spoke against him without proofd. between 111 and 120 AHإِسْمَاعِيلَ بْنِ رَجَاءٍثقة ، تكلم فيه الأزدي بلا حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHمُحَمَّدُ بْنُ عُبَيْدٍثقة يحفظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.