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العربية

Musnad Ahmad 11413

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لِثِنْتَيْ عَشْرَةَ لَيْلَةً بَقِيَتْ مِنْ رَمَضَانَ مَخْرَجَهُ إِلَى حُنَيْنٍ، فَصَامَ طَوَائِفُ مِنَ النَّاسِ وَأَفْطَرَ آخَرُونَ، فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. Abū Naḍrah
  5. Abū Saʿīd al-Khudrī

✧ We went out with the Messenger of Allah ﷺ when twelve nights remained of Ramadan, on his way to Hunayn. Some people fasted and others broke their fast, and neither the fasting person criticized the one who broke his fast nor the one who broke his fast criticized the fasting person.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب قول من قال عن قتادة عن أبي نضرة عن أبي سعيد

    machine translationThe correct version is the statement of those who said: from Qatādah, from Abū Naḍrah, from Abū Saʿīd.

    in مسند أحمد, p. 11530
  • Dāraquṭnī

    يرويه إسماعيل بن محمد بن جحادة عن ابن أبي عروبة عن قتادة عن أنس ووهم فيه وخالفه الحفاظ عن سعيد فقالوا عن قتادة عن أبي نضرة عن أبي سعيد وكذلك رواه شعبة وهشام وأبان وهمام عن قتادة عن أبي نضرة عن أبي سعيد وهو الصحيح

    machine translationIsmāʿīl b. Muḥammad b. Juḥādah narrates it from Ibn Abī ʿArūbah, from Qatādah, from Anas, and he erred in it. The memorizers (ḥuffāẓ) contradicted him regarding Saʿīd and said: from Qatādah, from Abū Naḍrah, from Abū Saʿīd. Likewise Shuʿbah, Hishām, Abān and Hammām narrated it from Qatādah, from Abū Naḍrah, from Abū Saʿīd, and this is the sound (ṣaḥīḥ) version.

    in مسند أحمد, p. 11530

Other narrations of this report

Sunan an-Nasa'i 2292

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. al-Mundhir b. Mālik al-ʿAwqī
    trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Saʿīd
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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