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Musnad Ahmad 1139

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ مَرْوَانَ بْنِ الْحَكَمِ أَنَّهُ قَالَ

شَهِدْتُ عَلِيًّا وَعُثْمَانَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ، وَعُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ، وَأَنْ يُجْمَعَ بَيْنَهُمَا، فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ أَهَلَّ بِهِمَا، فَقَالَ: لَبَّيْكَ بِعُمْرَةٍ وَحَجٍّ مَعًا، فَقَالَ عُثْمَانُ: تَرَانِي أَنْهَى النَّاسَ عَنْهُ وَأَنْتَ تَفْعَلُهُ ؟ قَالَ: لَمْ أَكُنْ أَدَعُ سُنَّةَ رَسُولِ اللهِ ﷺ لِقَوْلِ أَحَدٍ مِنَ النَّاسِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. al-Ḥakam
  4. ʿAlī b. al-Ḥusayn
  5. Marwān b. al-Ḥakam

✧ I witnessed Ali and Uthman between Makkah and Madinah, and Uthman was prohibiting mut'ah and combining the two (i.e., Hajj and Umrah). When Ali saw that, he assumed ihram for both and said: "Labbayk for an Umrah and Hajj together." Uthman said: "You see me prohibiting the people from it, and you do it?" He said: "I would not abandon the Sunnah of the Messenger of God ﷺ for the statement of anyone among the people."

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih (Darussalam) [ according to the conditions of al-Bukhari (1563)sunnah.com

Other narrations of this report

Narrators

  1. One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    شهدت
  2. Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  4. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلس
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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