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Musnad Ahmad 11336

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حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنِي سُلَيْمَانُ بْنُ أَبِي زَيْنَبٍ عَنْ يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ

لَا يُصِيبُ الْمُؤْمِنَ هَمٌّ وَلَا حَزَنٌ وَلَا نَصَبٌ وَلَا وَصَبٌ وَلَا أَذًى إِلَّا كُفِّرَ بِهِ عَنْهُ

Translation

Chain of narrators
  1. Abū ʿAbd al-Raḥman
  2. Ismāʿīl
  3. Sulaymān b. Abū Zaynab
  4. Yazīd b. Muḥammad al-Qurashī
  5. Abū Saʿīd al-Khudrī
  6. Rasūl Allāh ﷺ

✧ No worry, grief, fatigue, illness, or harm afflicts the believer except that it expiates some of his sins.

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Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عطاء بن يسار عن أبي سعيد وأبي هريرة قال رسول الله صلى الله عليه وسلم ما من مسلم يصيبه وصب أو نصب أو هم أو حزن أو أذى إلا كفر الله عز وجل من خطاياه بها فقال يرويه محمد بن عمرو بن عطاء حدث به عنه زهير بن محمد والوليد بن كثير وأسامة بن زيد واختلف عنه فرواه ابن وهب عن أسامة عن محمد بن عمرو بن حلحلة عن محمد بن عمرو بن عطاء ورواه أبو أسامة عن أسامة بن زيد عن محمد بن عمرو بن عطاء لم يذكر في الإسناد ابن حلحلة وهو الصحيح عن أسامة ورواه ابن إسحاق واختلف عنه فرواه يزيد بن زريع عن ابن إسحاق عن محمد بن عمرو بن عطاء عن عطاء بن يسار عن أبي سعيد وأبي هريرة وخالفه ابن علية فرواه عن ابن إسحاق ووقف الحديث وجعله عن أبي سعيد وحده ورواه وهب بن كيسان عن عطاء بن يسار عنهما ووقفه وهو الصحيح

    machine translationHe was asked about the hadith of ʿAṭāʾ b. Yasār, from Abū Saʿīd and Abū Hurayrah, who said: The Messenger of Allah ﷺ said: "There is no Muslim who is afflicted by illness, fatigue, worry, grief or harm, but Allah, Mighty and Majestic, expiates some of his sins by it." He said: It is narrated by Muḥammad b. ʿAmr b. ʿAṭāʾ; Zuhayr b. Muḥammad, al-Walīd b. Kathīr and Usāmah b. Zayd narrated it from him, and there is disagreement about it from him. Ibn Wahb narrated it from Usāmah, from Muḥammad b. ʿAmr b. Ḥalḥalah, from Muḥammad b. ʿAmr b. ʿAṭāʾ. Abū Usāmah narrated it from Usāmah b. Zayd, from Muḥammad b. ʿAmr b. ʿAṭāʾ, without mentioning Ibn Ḥalḥalah in the chain, and that is the correct version from Usāmah. Ibn Isḥāq also narrated it, and there is disagreement about it from him. Yazīd b. Zurayʿ narrated it from Ibn Isḥāq, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from ʿAṭāʾ b. Yasār, from Abū Saʿīd and Abū Hurayrah. Ibn ʿUlayyah contradicted him and narrated it from Ibn Isḥāq as a statement stopping at the Companion (mawqūf), making it from Abū Saʿīd alone. Wahb b. Kaysān narrated it from ʿAṭāʾ b. Yasār, from the two of them, as mawqūf, and that is the correct version.

    in مسند أحمد, p. 11452

Other narrations of this report

Jami' at-Tirmidhi 965

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Yazīd b. Muḥammad al-Qurashī
    trustworthy (thiqah)d. 140 AH
    يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّثقة .
    عن
  3. Sulaymān b. Abī Zaynab
    d. 134 AH
    سُلَيْمَانُ بْنُ أَبِي زَيْنَبَ
    حدثني
  4. Ismāʿīl
    إسماعيل
    حدثنا
  5. ʿAbdullāh b. Yazīd
    Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
    أَبُو عَبْدِ الرَّحْمَنِثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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