Musnad Ahmad 1117
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حَدَّثَنَا وَكِيعٌ عَنِ ابْنِ أَبِي لَيْلَى عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ
كَانَ أَبِي يَسْمُرُ مَعَ عَلِيٍّ، فَكَانَ عَلِيٌّ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ، وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ، فَقِيلَ لِي: لَوْ سَأَلْتَهُ عَنْ هَذَا ؟ فَسَأَلْتُهُ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ إِلَيَّ، وَأَنَا أَرْمَدُ يَوْمَ خَيْبَرَ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي رَمِدٌ ؟ فَتَفَلَ فِي عَيْنَيَّ، وَقَالَ: اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ، فَمَا وَجَدْتُ حَرًّا، وَلَا بَرْدًا بَعْدُ، قَالَ: وَقَالَ: لَأَبْعَثَنَّ رَجُلًا يُحِبُّهُ اللهُ وَرَسُولُهُ، وَيُحِبُّ اللهَ وَرَسُولَهُ، لَيْسَ بِفَرَّارٍ، قَالَ: فَتَشَرَّفَ لَهَا النَّاسُ، قَالَ: فَبَعَثَ عَلِيًّا
Translation
Chain of narrators
- Wakīʿ
- Ibn Abū Laylá
- al-Minhāl b. ʿAmr
- ʿAbd al-Raḥman b. Abū Laylá
✧ My father used to sit at night with Ali. Ali used to wear summer clothes in winter and winter clothes in summer. It was said to me: "Why don't you ask him about this?" So I asked him, and he said: "The Messenger of God ﷺ sent for me while I had sore eyes on the day of Khaybar. I said: 'O Messenger of God, I have sore eyes.' He spat in my eyes and said: 'O God, remove from him heat and cold.' After that I felt neither heat nor cold." He said: "And he said: 'I will certainly send a man whom God and His Messenger love, and who loves God and His Messenger, not one who flees.'" He said: "The people craned their necks for it." He said: "Then he sent Ali."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Darussalam | lts isnad is Da'if because of the weakness of Ibn Abu Laila the Shaikh of Wakee' | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
حدث به محمد بن عبد الرحمن بن أبي ليلى واختلف عنه فرواه عمران بن محمد بن عبد الرحمن بن أبي ليلى عن أبيه عن المنهال بن عمرو عن عبد الرحمن بن أبي ليلى ورواه عبيد الله بن موسى عن ابن أبي ليلى عن الحكم والمنهال ورواه علي بن هاشم عن ابن أبي ليلى عن الحكم والمنهال بن عمرو وعيسى بن عبد الرحمن عن عبد الرحمن بن أبي ليلى فأسنده عباد بن يعقوب عن علي بن هاشم فقال فيه عن ابن أبي ليلى عن أبيه عن علي وتابعه عبيد الله بن موسى عن ابن أبي ليلى فهو في هاتين الروايتين من حديث أبي ليلى عن علي وفي غيرهما من حديث عبد الرحمن ابنه عن علي وروى عن أبي إسحاق السبيعي عن عبد الرحمن بن أبي ليلى عن علي حدث به عنه عبد الكبير بن دينار وعيسى بن يزيد ويقال إن أبا إسحاق لم يسمعه من عبد الرحمن بن أبي ليلى وإنما أخذه من ابنه محمد عن المنهال بن عمرو عنه
machine translationMuḥammad b. ʿAbd al-Raḥmān b. Abī Laylā narrated it, and there is disagreement about it from him. ʿImrān b. Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā narrated it from his father, from al-Minhāl b. ʿAmr, from ʿAbd al-Raḥmān b. Abī Laylā. ʿUbaydullāh b. Mūsā narrated it from Ibn Abī Laylā, from al-Ḥakam and al-Minhāl. ʿAlī b. Hāshim narrated it from Ibn Abī Laylā, from al-Ḥakam and al-Minhāl b. ʿAmr, and ʿĪsā b. ʿAbd al-Raḥmān, from ʿAbd al-Raḥmān b. Abī Laylā. ʿAbbād b. Yaʿqūb gave it a connected chain (asnadahu) from ʿAlī b. Hāshim, and said in it: from Ibn Abī Laylā, from his father, from ʿAlī. ʿUbaydullāh b. Mūsā corroborated him, from Ibn Abī Laylā. So in these two narrations it is from the hadith of Abū Laylā from ʿAlī, and in the others it is from the hadith of his son ʿAbd al-Raḥmān from ʿAlī. It is also narrated from Abū Isḥāq al-Sabīʿī, from ʿAbd al-Raḥmān b. Abī Laylā, from ʿAlī; ʿAbd al-Kabīr b. Dīnār and ʿĪsā b. Yazīd narrated it from him. It is said that Abū Isḥāq did not hear it from ʿAbd al-Raḥmān b. Abī Laylā, but took it from his son Muḥammad, from al-Minhāl b. ʿAmr, from him.
in مسند أحمد, p. 1124
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم العنعنة
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AHالْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهمعن
- truthful (ṣadūq), of very poor memoryd. 148 AHابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جداعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.