Musnad Ahmad 11099
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حَدَّثَنَا حَسَنٌ وَرَوْحٌ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ، فَقَالَتِ النَّارُ: يَا رَبِّ، يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُتَكَبِّرُونَ وَالْمُلُوكُ وَالْأَشْرَافُ. وَقَالَتِ الْجَنَّةُ، أَيْ رَبِّ يَدْخُلُنِي الضُّعَفَاءُ وَالْفُقَرَاءُ وَالْمَسَاكِينُ. فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى لِلنَّارِ: أَنْتِ عَذَابِي أُصِيبُ بِكِ مَنْ أَشَاءُ، وَقَالَ لِلْجَنَّةِ: أَنْتِ رَحْمَتِي وَسِعْتِ كُلَّ شَيْءٍ، وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا. فَيُلْقَى فِي النَّارِ أَهْلُهَا فَتَقُولُ: هَلْ مِنْ مَزِيدٍ ؟ قَالَ: وَيُلْقَى فِيهَا، وَتَقُولُ: هَلْ مِنْ مَزِيدٍ ؟ وَيُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى، فَيَضَعَ قَدَمَهُ عَلَيْهَا، فَتُزْوَى، فَتَقُولُ: قَدِي قَدِي. وَأَمَّا الْجَنَّةُ فَيَبْقَى فِيهَا أَهْلُهَا مَا شَاءَ اللهُ أَنْ يَبْقَى، فَيُنْشِئُ اللهُ لَهَا خَلْقًا مَا يَشَاءُ
Translation
Chain of narrators
- Ḥasan and Rawḥ
- Ḥammād b. Salamah
- ʿAṭāʾ b. al-Sāʾib
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Paradise and the Fire boasted. The Fire said: 'O Lord, the tyrants, the arrogant, the kings, and the nobles will enter me.' Paradise said: 'O Lord, the weak, the poor, and the destitute will enter me.' Allah, Blessed and Exalted, says to the Fire: 'You are My punishment; I afflict with you whomever I will.' And He says to Paradise: 'You are My mercy; you encompass everything. And for each of you there is its fill.' Then the people of the Fire are thrown into it, and it says: 'Are there any more?' He said: 'And it is thrown into, and it says: Are there any more?' And it is thrown into, and it says: 'Are there any more?' Until He, Blessed and Exalted, comes to it and places His foot upon it, and it contracts and says: 'Enough, enough.' As for Paradise, its people remain in it as long as Allah wills them to remain, and then Allah creates for it whatever creation He wills.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه أحمد ورجاله ثقات لأن حماد بن سلمة روى عن عطاء بن السائب قبل الاختلاط
in مسند أحمد, p. 11209
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHوَرَوْحٌثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.