Musnad Ahmad 11070
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حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ جَعْفَرِ بْنِ إِيَاسٍ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ ثَلَاثِينَ رَاكِبًا، قَالَ: فَنَزَلْنَا بِقَوْمٍ مِنَ الْعَرَبِ قَالَ: فَسَأَلْنَاهُمْ أَنْ يُضَيِّفُونَا فَأَبَوْا، قَالَ: فَلُدِغَ سَيِّدُهُمْ، قَالَ: فَأَتَوْنَا. فَقَالُوا: فِيكُمْ أَحَدٌ يَرْقِي مِنَ الْعَقْرَبِ ؟ قَالَ: فَقُلْتُ: نَعَمْ، أَنَا، وَلَكِنْ لَا أَفْعَلُ حَتَّى تُعْطُونَا شَيْئًا. قَالُوا: فَإِنَّا نُعْطِيكُمْ ثَلَاثِينَ شَاةً. قَالَ: فَقَرَأْتُ عَلَيْهَا الْحَمْدُ سَبْعَ مَرَّاتٍ. قَالَ: فَبَرَأَ. قَالَ: فَلَمَّا قَبَضْنَا الْغَنَمَ. قَالَ: عَرَضَ فِي أَنْفُسِنَا مِنْهَا، قَالَ: فَكَفَفْنَا حَتَّى أَتَيْنَا النَّبِيَّ ﷺ. قَالَ: فَذَكَرْنَا ذَلِكَ لَهُ، قَالَ: فَقَالَ: أَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ ؟ اقْسِمُوهَا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- Jaʿfar b. Iyās
- Abū Naḍrah
- Abū Saʿīd al-Khudrī
✧ The Messenger of God ﷺ sent us on a military expedition of thirty riders. He said: We stopped at a people of the Arabs. He said: We asked them to host us, but they refused. He said: Then their chief was stung. He said: They came to us and said: "Is there anyone among you who can recite a ruqya for a scorpion sting?" He said: I said: "Yes, me, but I will not do it until you give us something." They said: "We will give you thirty sheep." He said: So I recited al-Fātiḥa over him seven times. He said: And he recovered. He said: When we took the sheep, he said: We felt uneasy about them. He said: So we refrained until we came to the Prophet ﷺ. He said: We mentioned that to him. He said: He said: "Did you not know that it is a ruqya? Divide them, and give me a share with you."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
وهم فيه الأعمش إنما هو عن أبي المتوكل عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationAl-Aʿmash made an error in it; rather, it is from Abū al-Mutawakkil, from Abū Saʿīd, from the Prophet ﷺ.
in مسند أحمد, p. 11169
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AHجَعْفَرِ بْنِ إِيَاسٍثقة ، من أثبت الناس في سعيد بن جبيرعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.