Musnad Ahmad 11064
Show the chain
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا ابْنُ عَجْلَانَ حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ عَنْ أَبِي سَعِيدٍ قَالَ
كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ الْعَرَاجِينَ، يُمْسِكُهَا فِي يَدِهِ، فَدَخَلَ الْمَسْجِدَ، فَرَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ، فَحَتَّهَا بِهِ حَتَّى أَنْقَاهَا
Translation
Chain of narrators
- Yaḥyá b. Saʿīd
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd
✧ The Messenger of Allah ﷺ used to like palm stalks, holding them in his hand. He entered the mosque and saw spit in the qiblah of the mosque, so he scraped it off with it until he cleaned it.
Grades by grader
| Shuayb al-Arnaut | Strong Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحارث بن عبد الرحمن بن أبي ذباب ومحمد بن عجلان واختلف عن ابن عجلان فرواه يحيى القطان وابن عيينة وخالد بن الحارث وأبو خالد الأحمر ومحمد بن عبد الرحمن بن المجبر عن ابن عجلان عن نافع عن أبي سعيد وهو غريب عن الثوري تفرد به عنه وهو وهم والصواب حديث عياض عن أبي سعيد والصواب حديث عياض عن أبي سعيد
machine translationIt is narrated by al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb and Muḥammad b. ʿAjlān. There is disagreement about Ibn ʿAjlān: Yaḥyā al-Qaṭṭān, Ibn ʿUyaynah, Khālid b. al-Ḥārith, Abū Khālid al-Aḥmar and Muḥammad b. ʿAbd al-Raḥmān b. al-Mujabbir narrated it from Ibn ʿAjlān, from Nāfiʿ, from Abū Saʿīd. It is gharīb from al-Thawrī; he was singled out in narrating it from him, and it is an error (wahm). The correct version is the hadith of ʿIyāḍ from Abū Saʿīd; the correct version is the hadith of ʿIyāḍ from Abū Saʿīd.
in مسند أحمد, p. 11163
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضُ بْنُ عَبْدِ اللهِثقةحدثني
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.