Musnad Ahmad 10890
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حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ حَدَّثَنَا مُعَاوِيَةُ عَنْ أَبِي بِشْرٍ مُؤَذِّنِ مَسْجِدِ دِمَشْقَ عَنْ عَامِرِ بْنِ لُدَيْنٍ الْأَشْعَرِيِّ قَالَسَأَلْتُ أَبَا هُرَيْرَةَ عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ فَقَالَ
سَأَلْتُ أَبَا هُرَيْرَةَ، عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ فَقَالَ: قَالَ النَّبِيُّ ﷺ: يَوْمُ الْجُمُعَةِ يَوْمُ عِيدٍ فَلَا تَجْعَلُوا يَوْمَ عِيدِكُمْ يَوْمَ صِيَامٍ، إِلَّا أَنْ تَصُومُوا قَبْلَهُ أَوْ بَعْدَهُ.
Translation
Chain of narrators
- Ḥammād b. Khālid
- Muʿāwiyah
- Abū Bishr Muʾadhhin Masjid Dimashq
- ʿĀmir b. Ludayn al-Ashʿarī Qālasaʾalt Abū Hurayrah
- Ṣawm Yawm al-Jumuʿah
✧ I asked Abu Hurayrah about fasting on Friday, and he said: The Prophet ﷺ said: Friday is a day of Eid, so do not make your day of Eid a day of fasting, unless you fast before it or after it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه أبو معاوية عن الأعمش عن أبي صالح عن أبي هريرة موقوفا وروي عن حفص بن غياث عن الأعمش مرفوعا وكذلك رواه حبيب بن أبي ثابت عن أبي صالح عن أبي هريرة مرفوعا قاله ابن حميد عن هارون عن عنبسة عن ابن أبي ليلى عنه ورفعه صحيح عن أبي هريرة وروي هذا الحديث عن مجاهد عن أبي هريرة وقد اختلف عنه فرفعه جعفر بن مكرم عن أبي داود عن شعبة عن منصور عن مجاهد عن أبي هريرة عن النبي صلى الله عليه وسلم ووقفه غندر وغيره عن شعبة وهو الصحيح
machine translationAl-Aʿmash narrates it, and there is disagreement about him. Abū Muʿāwiyah narrated it from al-Aʿmash, from Abū Ṣāliḥ, from Abū Hurayrah as a statement of the Companion (mawqūf). It was also reported from Ḥafṣ b. Ghiyāth, from al-Aʿmash, as attributed to the Prophet (marfūʿ). Likewise Ḥabīb b. Abī Thābit narrated it from Abū Ṣāliḥ, from Abū Hurayrah, as marfūʿ; Ibn Ḥumayd said this, from Hārūn, from ʿAnbasah, from Ibn Abī Laylā, from him. Its being raised to the Prophet (rafʿ) is sound from Abū Hurayrah. This hadith was also reported from Mujāhid, from Abū Hurayrah, and there is disagreement about him as well. Jaʿfar b. Mukram raised it, from Abū Dāwūd, from Shuʿbah, from Manṣūr, from Mujāhid, from Abū Hurayrah, from the Prophet ﷺ. But Ghundar and others narrated it from Shuʿbah as mawqūf, and that is the correct one.
in مسند أحمد, p. 10986 - Dāraquṭnī
يرويه معاوية بن صالح واختلف عنه فرواه ابن وهب عن معاوية بن صالح عن أبي بشر مؤذن مسجد دمشق عن عامر بن لدين عن أبي هريرة وخالفه أسد بن موسى فرواه عن معاوية بن صالح عن أبي بشر عن عامر بن لدين عن النبي صلى الله عليه وسلم ووهم فيه أسد والصحيح عن أبي هريرة
machine translationMuʿāwiyah b. Ṣāliḥ narrates it, and there is disagreement about him. Ibn Wahb narrated it from Muʿāwiyah b. Ṣāliḥ, from Abū Bishr, the muezzin of the mosque of Damascus, from ʿĀmir b. Ludayn, from Abū Hurayrah. Asad b. Mūsā contradicted him and narrated it from Muʿāwiyah b. Ṣāliḥ, from Abū Bishr, from ʿĀmir b. Ludayn, from the Prophet ﷺ. Asad erred in this, and the correct version is from Abū Hurayrah.
in مسند أحمد, p. 10986
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسألت
- d. between 91 AH and 100 AHعَامِرِ بْنِ لُدَيْنٍ الْأَشْعَرِيِّعن
- acceptable (maqbūl)d. 130 AHأَبِي بِشْرٍ مُؤَذِّنِ مَسْجِدِ دِمَشْقَمقبولعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةُصدوق له أوهامحدثنا
- trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AHحَمَّادُ بْنُ خَالِدٍثقة أميحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.