MajelisNoteDalilدليل

Musnad Ahmad 1072

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللهِ ﷺ

مِفْتَاحُ الصَّلَاةِ الْوُضُوءُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman
  2. Sufyān
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl
  4. Muḥammad Ibn al-Ḥanafiyyah
  5. ʿAlī
  6. Rasūl Allāh ﷺ

✧ The key to prayer is purification; its prohibition is the takbīr; and its release is the taslīm.

Grades by grader

Zubair Ali ZaiGoodhadithunlocked
DarussalamHasan (Darussalam)sunnah.com
عبد الرحمن بن مهديSoundin مسند أحمد, p. 1079hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 7 more
  • عمرو بن الحصين العقيلي

    في إسناده لين وهو أصلح من حديث جابر

    machine translationThere is some weakness (layn) in its chain of transmission, but it is sounder than the hadith of Jābir.

    in مسند أحمد, p. 1079
  • Abū ʿAbdullāh al-Ḥākim

    حديث علي الذي رواه ابن عقيل عن محمد ابن الحنيفة عنه هو أشهر أسانيده قال والشيخان أعرضا عن حديث ابن عقيل أصلا

    machine translationThe hadith of ʿAlī that Ibn ʿAqīl narrated from Muḥammad ibn al-Ḥanafiyyah, from him, is the best known of its chains. He said: and the two Shaykhs (al-Bukhārī and Muslim) turned away from the hadith of Ibn ʿAqīl altogether.

    in مسند أحمد, p. 1079
  • أبو نعيم الأصبهاني

    هذا الحديث مشهور ولا يعرف إلا من حديث ابن عقيل بهذا اللفظ من حديث علي

    machine translationThis hadith is well known, but it is not known in this wording from the hadith of ʿAlī except through the hadith of Ibn ʿAqīl.

    in مسند أحمد, p. 1079
  • البغوي محيي السنة

    هذا حديث حسن

    machine translationThis is a good (ḥasan) hadith.

    in مسند أحمد, p. 1079
  • عبد الكريم بن محمد الرافعي

    هذا حديث ثابت

    machine translationThis is an established (thābit) hadith.

    in مسند أحمد, p. 1079
  • Abū ʿAbdullāh al-Ḥākim

    وصححه

    machine translationAnd he graded it authentic (ṣaḥīḥ).

    in مسند أحمد, p. 1079
  • العقيلي

    في إسناده لين وهو أصلح من حديث جابر

    machine translationThere is some weakness (layn) in its chain of transmission, but it is sounder than the hadith of Jābir.

    in مسند أحمد, p. 1079

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AH
    مُحَمَّدِ بْنِ الْحَنَفِيَّةِثقة عالم
    عن
  3. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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