Musnad Ahmad 10686
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10779 10837 10686 - 10779 10837 10686 -
10779 10837 10686 - حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ
Translation
✧ 10779 10837 10686 - Ruh narrated to us, Hisham narrated to us, from Muhammad, from Abu Hurayrah, from the Prophet ﷺ, with a similar report.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه قتادة وأيوب وابن عون وعاصم الأحول وهشام بن حسان ومقاتل بن سليمان فأما قتادة فلم يختلف عنه في رفعه وكذلك هشام بن حسان ومقاتل وأما ابن عون فاختلف عنه في رفعه فرفعه منصور بن عكرمة وإسحاق الأزرق عن ابن عون ووقفه عثمان بن عون وخالد بن الحارث وروح بن عبادة واختلف عنه فرفعه أبو أمية الطرسوسي عن روح وخالفه غيره فوقفه فأما عاصم الأحول فرفعه الفريابي عن الثوري عن عاصم ووقفه ابن مهدي عن الثوري ورواه داود بن أبي هند عن ابن سيرين عن أبي هريرة رفعه مرة ووقفه أخرى وقال ذلك محمد بن فضيل عن داود ورفعه صحيح
machine translationQatādah, Ayyūb, Ibn ʿAwn, ʿĀṣim al-Aḥwal, Hishām b. Ḥassān and Muqātil b. Sulaymān narrate it. As for Qatādah, there is no disagreement from him about raising it (to the Prophet ﷺ), and likewise Hishām b. Ḥassān and Muqātil. As for Ibn ʿAwn, there is disagreement from him about raising it: Manṣūr b. ʿIkrimah and Isḥāq al-Azraq raised it from Ibn ʿAwn, while ʿUthmān b. ʿAwn, Khālid b. al-Ḥārith and Rawḥ b. ʿUbādah made it a statement of the Companion (mawqūf). There is also disagreement from him: Abū Umayyah al-Ṭarasūsī raised it from Rawḥ, but others contradicted him and made it mawqūf. As for ʿĀṣim al-Aḥwal, al-Firyābī raised it from al-Thawrī from ʿĀṣim, while Ibn Mahdī made it mawqūf from al-Thawrī. Dāwūd b. Abī Hind narrated it from Ibn Sīrīn from Abū Hurayrah, raising it once and making it mawqūf another time, and Muḥammad b. Fuḍayl said that from Dāwūd. Its being raised is sound (ṣaḥīḥ).)
in مسند أحمد, p. 10779
Same hadith, other wordings
- Musnad Ahmad 10685إِنَّ لِلهِ عَزَّ وَجَلَّ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ.
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهشام بن حسان العتكيثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHروح بن عبادة القيسيثقة فاضل ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.