Musnad Ahmad 1009
Show the chain
حَدَّثَنَا وَكِيعٌ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ قَالَ قَالَ عَلِيٌّ
كُنْتُ رَجُلًا مَذَّاءً، وَكُنْتُ أَسْتَحِي أَنْ أَسْأَلَ النَّبِيَّ ﷺ لِمَكَانِ ابْنَتِهِ، فَأَمَرْتُ الْمِقْدَادَ، فَسَأَلَهُ، فَقَالَ: يَغْسِلُ ذَكَرَهُ، وَأُنْثَيَيْهِ، وَيَتَوَضَّأُ
Translation
Chain of narrators
- Wakīʿ
- Hishām b. ʿUrwah
- his father
- ʿAlī
✧ I was a man who emitted madhy (pre-seminal fluid) frequently, and I was too shy to ask the Prophet ﷺ because of his daughter (i.e., I was married to her). So I told al-Miqdad to ask him. He asked him, and he said: He should wash his penis and testicles and perform ablution.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih Hadeeth | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عبد العزيز بن جعفر البغدادي
اختار هذه الرواية وذكر أن الحديث صح بذلك
machine translationHe chose this narration and stated that the hadith is authentic (ṣaḥīḥ) in that form.
in مسند أحمد, p. 1016 - Dāraquṭnī
وقولهم أولى بالصواب من قول ابن إسحاق لاتفاقهم على خلافه
machine translationTheir statement is closer to the correct view than the statement of Ibn Isḥāq, because they agree against him.
in مسند أحمد, p. 1016 - Badr al-Dīn al-ʿAynī
وفي بعض طرقه فليغسل ذكره وأنثييه والحديث الذي فيه هذه الزيادة قد علل بالإرسال
machine translationIn some of its routes: "Let him wash his penis and his testicles." The hadith containing this addition has been faulted as being mursal (mursal).
in مسند أحمد, p. 1016 - ابن الملقن
منقطعة لأنها من حديث عروة عن علي وعروة لم يسمع منه
machine translationIt is broken (munqaṭiʿ), because it is from the hadith of ʿUrwah from ʿAlī, and ʿUrwah did not hear from him.
in مسند أحمد, p. 1016
Show 1 more
- Ishbīlī
لم يسمع منه قال والمحفوظ من رواية الثقات أنه قول عروة قال ولا يصح أيضا عن غيره
machine translationHe did not hear from him. He said: What is preserved (maḥfūẓ) in the narration of the trustworthy transmitters is that it is the statement of ʿUrwah. He said: And it is also not authentic from anyone else.
in مسند أحمد, p. 1016
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.