Musnad Abi Ya'la 887
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ قَالَ:
" أَتَيْتُ النَّبِيَّ ﷺ بِمَكَّةَ وَهُوَ بِالْأَبْطَحِ فِي قُبَّةٍ لَهُ حَمْرَاءَ مِنْ أَدَمٍ قَالَ: فَخَرَجَ بِلَالٌ بِوَضُوئِهِ فَبَيْنَ نَائِلٍ وَنَاضِحٍ، قَالَ: فَخَرَجَ رَسُولُ اللهِ ﷺ فِي حُلَّةٍ حَمْرَاءَ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ سَاقَيْهِ، قَالَ: فَتَوَضَّأَ وَأَذَّنَ بِلَالٌ. قَالَ: فَجَعَلْتُ أَتَتَبَّعُ هَاهُنَا وَهَاهُنَا، يَقُولُ: يَمِينًا وَشِمَالًا، يَقُولُ: حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، ثُمَّ رُكِزَتْ لَهُ عَنَزَةٌ، فَقَامَ فَصَلَّى الْعَصْرَ رَكْعَتَيْنِ، ثُمَّ يَمُرُّ بَيْنَ يَدَيْهِ الْحِمَارُ وَالْكَلْبُ لَا يُمْنَعُ، ثُمَّ لَمْ يَزَلْ يُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ
Translation
Chain of narrators
- Abū Khaythamah
- Wakīʿ
- Sufyān
- ʿAwn b. Abū Juḥayfah
- his father
✧ I came to the Prophet ﷺ in Makkah while he was at al-Abtah in a red leather tent of his. He said: Bilal came out with his ablution water, and some were getting it and some were sprinkling it. He said: The Messenger of God ﷺ came out in a red garment, as if I am looking at the whiteness of his shins. He said: He performed ablution, and Bilal gave the call to prayer. He said: I started following this way and that, he says: right and left, saying: Come to prayer, come to success. Then a short spear was fixed for him, and he stood and prayed the afternoon prayer as two rak'ahs. Then a donkey and a dog would pass in front of him without being prevented. He said: Then he continued to pray two rak'ahs until he returned to Madinah.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in مسند أبي يعلى الموصلي, p. 887
Other narrations of this report
Sahih al-Bukhari 973Sunan Ibn Majah 1306al-Mu'jam al-Saghir 695
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنُ بْنُ أَبِي جُحَيْفَةَثقةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.