MajelisNoteDalilدليل

Musnad Abi Ya'la 765

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حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ الْحَضْرَمِيَّ بْنَ لَاحِقٍ حَدَّثَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيِّبِ حَدَّثَ عَنْ حَدِيثِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ:

" لَا هَامَةَ، وَلَا عَدْوَى، وَلَا طِيَرَةَ، فَإِنْ يَكُ شَيْءٌ فِي الطَّيْرِ، فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ

Translation

Chain of narrators
  1. Hudbah b. Khālid
  2. Abān b. Yazīd
  3. Yaḥyá b. Abū Kathīr
  4. al-Ḥaḍramī b. Lāḥiq
  5. Saʿīd b. al-Musayyib Ḥaddath
  6. Ḥadīth Saʿd b. Abū Waqqāṣ
  7. Rasūl Allāh ﷺ Kān

✧ "There is no hamah, no contagion, no evil omen. If there is anything in birds, it is in the woman, the horse, and the house."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو حديث يرويه يحيى بن أبي كثير واختلف عنه فرواه يزيد بن هارون عن هشام عن يحيى عن سعيد بن المسيب عن سعد وخالفه معاذ بن هشام ومحمد بن أبي عدي فروياه عن هشام عن يحيى عن الحضرمي عن سعيد بن المسيب وهو الصواب قال الشيخ من الناس من قال الحضرمي بن لاحق

    machine translationThis is a hadith narrated by Yaḥyā b. Abī Kathīr, and there is disagreement about it from him. Yazīd b. Hārūn narrated it from Hishām, from Yaḥyā, from Saʿīd b. al-Musayyab, from Saʿd. He was contradicted by Muʿādh b. Hishām and Muḥammad b. Abī ʿAdī, who narrated it from Hishām, from Yaḥyā, from al-Ḥaḍramī, from Saʿīd b. al-Musayyab, and this is the correct (ṣawāb) version. The Shaykh said: Some people said that al-Ḥaḍramī is b. Lāḥiq.

    in مسند أبي يعلى الموصلي, p. 765

Other narrations of this report

Narrators

  1. One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better known
    سَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل الله
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    حدث
  3. no harm in him (lā baʾs bih)d. between 111 and 120 AH
    الْحَضْرَمِيَّ بْنَ لَاحِقٍلا بأس به
    حدثه
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    حدثنا
  5. Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AH
    أَبَانُ بْنُ يَزِيدَثقة له أفراد
    حدثنا
  6. trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AH
    هُدْبَةُ بْنُ خَالِدٍثقة عابد ، تفرد النسائي بتليينه
    حدثنا
  7. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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