Musnad Abi Ya'la 746
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ:
" مَرِضْتُ عَامَ الْفَتْحِ مَرَضًا أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، أَتَانِي رَسُولُ اللهِ ﷺ يَعُودُنِي فِيهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، لِي مَالٌ كَثِيرٌ لَيْسَ يَرِثُنِي إِلَّا ابْنَتِي، أَفَأُوصِي بِثُلُثَيْ مَالِي ؟ قَالَ: " لَا " قَالَ: قُلْتُ: فَالشَّطْرُ ؟ قَالَ: " لَا " قُلْتُ: فَالثُّلُثُ ؟ قَالَ: الثُّلُثُ وَالثُّلُثُ كَبِيرٌ - أَوْ: كَثِيرٌ - إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ. إِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلَّا أُجِرْتَ فِيهَا، حَتَّى اللُّقْمَةُ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ ". قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، أُخَلَّفُ عَنْ هِجْرَتِي ؟ قَالَ: " إِنَّكَ لَنْ تُخَلَّفَ بَعْدِي فَتَعْمَلَ عَمَلًا تُرِيدُ بِهِ وَجْهَ اللهِ إِلَّا ازْدَدْتَ رِفْعَةً وَدَرَجَةً، وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لِأَصْحَابِي هِجْرَتَهُمْ، وَلَا تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ بْنُ خَوْلَةَ " يَرْثِي لَهُ أَنْ مَاتَ بِمَكَّةَ
Translation
Chain of narrators
- Abū Khaythamah
- Ibn ʿUyaynah
- al-Zuhrī
- ʿĀmir b. Saʿd
- his father
✧ "I fell ill in the year of the conquest with an illness from which I feared death. The Messenger of Allah ﷺ came to visit me during it. I said, 'O Messenger of Allah, I have abundant wealth, and none will inherit from me except my daughter. Should I bequeath two-thirds of my wealth?' He said, 'No.' I said, 'Then half?' He said, 'No.' I said, 'Then a third?' He said, 'A third, and a third is large—or: much. Indeed, if you leave your heirs wealthy, it is better than leaving them poor, begging from people. You will not spend any expenditure but that you will be rewarded for it, even the morsel you raise to your wife's mouth.' I said, 'O Messenger of Allah, will I be left behind after my emigration?' He said, 'You will not be left behind after me such that you do a deed desiring the Face of Allah by it except that you will increase in elevation and degree. Perhaps you will be left behind until some people benefit through you and others are harmed through you. O Allah, complete the emigration of my companions, and do not turn them back on their heels. But the unfortunate one is Sa'd ibn Khawlah.' He expressed sorrow that he died in Makkah."
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- Dāraquṭnī
يرويه الزهري وهو صحيح عنه ورواه سعد بن إبراهيم فاختلف عنه فيه فرواه الثوري عن سعد عن عامر بن سعد عن أبيه وقال مسعر عن سعد حدثني بعض آل سعد عن سعد وهو صحيح عن عامر بن سعد عن أبيه من رواية الزهري ومن رواية سعد بن إبراهيم
machine translationAl-Zuhrī narrates it, and it is sound (ṣaḥīḥ) from him. Saʿd b. Ibrāhīm also narrated it, and there is disagreement about him concerning it: al-Thawrī narrated it from Saʿd, from ʿĀmir b. Saʿd, from his father; and Misʿar said, from Saʿd: "Some of the family of Saʿd narrated to me, from Saʿd." And it is sound (ṣaḥīḥ) from ʿĀmir b. Saʿd, from his father, through the narration of al-Zuhrī and through the narration of Saʿd b. Ibrāhīm.
in مسند أبي يعلى الموصلي, p. 746
Other narrations of this report
Sahih Muslim 1628cSahih Muslim 1628iSunan an-Nasa'i 3632Muwatta' Malik 37-4Musannaf Ibn Abi Shaybah 31559Musnad Abi Ya'la 833
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AHعَامِرِ بْنِ سَعْدٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.