Musnad Abi Ya'la 742
Show the chain
حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ عُمَرَ يَقُولُ لِسَعْدٍ:
" لَقَدْ شَكَاكَ أَهْلُ الْكُوفَةِ حَتَّى قَالُوا: لَا يُحْسِنُ يُصَلِّي. قَالَ: أَنَا ؟ قَالَ: نَعَمْ [ قَالَ ]: فَوَاللهِ مَا كُنْتُ لِآلُو بِهِمْ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ أَرْكُدُ فِي الْأُولَيَيْنِ وَأَحْذِفُ فِي الْأُخْرَيَيْنِ، فَسَمِعْتُ عُمَرَ يَقُولُ لَهُ: ذَلِكَ الظَّنُّ بِكَ، ذَلِكَ الظَّنُّ بِكَ
Translation
Chain of narrators
- Abū Khaythamah
- Ibn ʿUyaynah
- ʿAbd al-Malik b. ʿUmayr
- Jābir b. Samurah
- ʿUmar
- Lisaʿd
✧ The people of Kufa complained about you until they said: He does not pray well. He said: Me? He said: Yes. He said: By God, I do not fall short with them from the prayer of the Messenger of God ﷺ. I prolong in the first two and shorten in the last two. I heard 'Umar say to him: That is the thought about you, that is the thought about you.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih Muslim 453cSunan Abi Dawud 803Sunan an-Nasa'i 1002Musnad Ahmad 1510al-Sunan al-Kubra (al-Bayhaqi) 2524al-Sunan al-Kubra (al-Nasa'i) 1076
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهسمعت
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرِ بْنِ سَمُرَةَصحابيعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.