Musnad Abi Ya'la 6719
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حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يَحْيَى بْنِ الْعَلَاءِ، عَنْ خَالِهِ شُعَيْبِ بْنِ خَالِدٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللهِ بْنِ عَمِيرَةَ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ:
كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ بِالْبَطْحَاءِ، فَقَالَ رَسُولُ اللهِ ﷺ: تَدْرُونَ مَا هَذَا ؟ قَالَ: قُلْنَا: السَّحَابُ، قَالَ: وَالْمُزْنُ، قُلْنَا: وَالْمُزْنُ، قَالَ: وَالْعَنَانُ، قَالَ: فَسَكَتْنَا، فَقَالَ: هَلْ تَدْرُونَ كَمْ بَيْنَ السَّمَاءِ وَالْأَرْضِ ؟ قُلْنَا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ، وَبَيْنَ كُلِّ سَمَاءٍ إِلَى سَمَاءٍ مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ، وَكِثَفُ كُلِّ سَمَاءٍ مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ، وَالسَّمَاءُ السَّابِعَةُ بَيْنَ أَسْفَلِهِ وَأَعْلَاهُ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ، بَيْنَ رُكَبِهِمْ وَأَظْلَافِهِمْ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، ثُمَّ فَوْقَ ذَلِكَ الْعَرْشُ، وَلَيْسَ يَخْفَى عَلَيْهِ شَيْءٌ مِنْ أَعْمَالِ بَنِي آدَمَ
Translation
Chain of narrators
- Isḥāq b. Abū Isrāʾīl
- ʿAbd al-Razzāq
- Yaḥyá b. al-ʿAlāʾ
- Khālih Shuʿayb b. Khālid
- Simāk b. Ḥarb
- ʿAbdullāh b. ʿAmīrah
- al-ʿAbbās b. ʿAbd al-Muṭṭalib
✧ We were sitting with the Messenger of God ﷺ in al-Batha. The Messenger of God ﷺ said: 'Do you know what this is?' He said: We said: 'The clouds.' He said: 'And the rain-clouds.' We said: 'And the rain-clouds.' He said: 'And the high clouds.' He said: We fell silent. He said: 'Do you know how much is between heaven and earth?' We said: 'God and His Messenger know best.' He said: 'Between them is a distance of five hundred years' journey, and between each heaven and the next is a distance of five hundred years' journey, and the thickness of each heaven is a distance of five hundred years' journey. The seventh heaven, between its bottom and its top, is like what is between heaven and earth. Then above that are eight mountain goats, between their knees and their hooves is like what is between heaven and earth. Then above that is the Throne, and nothing of the deeds of the children of Adam is hidden from Him.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
لا أعلم في هذا الباب حديثا مرفوعا إلا حديث عبد الله بن عميرة وهو حديث مشهور بهذا الإسناد رواه عن سماك جماعة منهم أبو خالد الدالاني وعمر وابن أبي عمرو بن أبي قيس وشعيب بن أبي خالد وابن أبي المقدام وإبراهيم بن طهمان والوليد بن أبي ثور
machine translationI do not know of any raised (marfūʿ) ḥadīth on this topic except the ḥadīth of ʿAbdullāh b. ʿUmayrah, and it is a well-known (mashhūr) ḥadīth with this chain. A group narrated it from Simāk, among them Abū Khālid al-Dālānī, ʿUmar and Ibn Abī ʿAmr b. Abī Qays, Shuʿayb b. Abī Khālid, Ibn Abī al-Miqdām, Ibrāhīm b. Ṭahmān and al-Walīd b. Abī Thawr.
in مسند أبي يعلى الموصلي, p. 6719 - ابن عدي
لا يتابع عليه ورواياته غير محفوظة ويحيى بن العلاء بين الضعف على روايته وحديثه
machine translationHe is not corroborated, and his narrations are not preserved (ghayr maḥfūẓ). Yaḥyā b. al-ʿAlāʾ is clearly weak (ḍaʿīf) in his narration and his ḥadīth.
in مسند أبي يعلى الموصلي, p. 6719 - Ibn Ḥajar al-ʿAsqalānī
فيه عن سماك اختلاف قال البخاري لا يعلم له سماع من الأحنف
machine translationThere is disagreement about it from Simāk. al-Bukhārī said: It is not known that he heard from al-Aḥnaf.
in مسند أبي يعلى الموصلي, p. 6719
Other narrations of this report
Jami' at-Tirmidhi 3298Musnad Ahmad 1771al-Mu'jam al-Kabir (al-Tabarani) 9013Musnad Abi Ya'la 1395al-Mustadrak (al-Hakim) 3137al-Mustadrak (al-Hakim) 3428
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 33 AH, or: 34 AHالعَبَّاس بن عَبْد المُطَّلِب عَمّ رَسُول اللهصحابيعن
- acceptable (maqbūl)عَبْدِ اللهِ بْنِ عَمِيرَةَمقبولعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- there is no harm in him (laysa bihi baʾs)شُعَيْبِ بْنِ خَالِدٍليس به بأسعن
- Accused of fabrication.d. close to 160 AH.يَحْيَى بْنِ الْعَلَاءِرمي بالوضع .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.